Under the Control of Varna and Asrama
Apart from other living entities, a living being in the human form of body is meant to be controlled by the Vedic injunctions in terms of the divisions of varna and asrama, the social and spiritual classes. Otherwise he cannot escape punishment by Yamaraja. The point is that every human being is expected to elevate himself to the position of a brahmana, the most intelligent man, and then one must transcend that position to become a Vaisnava. This is the perfection of life. The brahmanas, ksatriyas, vaisyas, and sudras can elevate themselves by worshiping the Lord according to their activities (sve sve karmany abhiratah samsiddhim labhate narah). The divisions of varna and asrama are necessary to insure the proper execution of duties and peaceful existence for everyone, but everyone is directed to worship the Supreme Lord, who is all-pervading (yena sarvam idam tatam). If one thus follows the Vedic injunctions by worshiping the Supreme Lord according to ones ability, his life will be perfect. The Srimad-Bhagavatam (1.2.13) confirms this:
O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging ones prescribed duties (dharma) according to caste divisions and orders of life is to please the Personality of Godhead. The varnasrama institution offers the perfect process for making one eligible to return home, back to Godhead, because the aim of every varna and asrama is to please the Lord. One can please the Lord under the direction of a bona fide spiritual master, and then ones life is perfect. The Supreme Lord is worshipable, and everyone worships Him directly or indirectly. Those who worship Him directly get the results of liberation quickly, whereas the liberation of those who serve Him indirectly is delayed.
The words namabhir vaci in verse 13 (namabhihby different names; vacito the Vedic language) are very important. In the varnasrama institution, there are different names—brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha, and sannyasi. The vak, or Vedic injunctions, give directions for all these divisions. Everyone is expected to offer obeisances to the Supreme Lord and perform duties as indicated in the Vedas.

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