SB 9.15.17, SB 9.15.18, SB 9.15.19, SB 9.15.17-19

TEXTS 17-19
 
TEXT
श्रीबादरायणिरुवाच
हैहयानामधिपतिर् अर्जुनः क्षत्रियर्षभः ।
दत्तं नारायणांशांशम् आराध्य परिकर्मभिः ।
बाहून्दशशतं लेभे दुर्धर्षत्वमरातिषु ।
अव्याहतेन्द्रियौजः श्री तेजोवीर्ययशोबलम् ।
योगेश्वरत्वमैश्वर्यं गुणा यत्राणिमादयः ।
चचाराव्याहतगतिर् लोकेषु पवनो यथा ॥ १९ ॥
sri-badarayanir uvaca
haihayanam adhipatir
arjunaḥ ksatriyarsabhaḥ
dattam narayanamsamsam
aradhya parikarmabhiḥ
bahūn dasa-satam lebhe
durdharsatvam aratisu
avyahatendriyaujaḥ sri-
tejo-virya-yaso-balam
yogesvaratvam aisvaryam
guna yatranimadayaḥ
cacaravyahata-gatir
lokesu pavano yatha
sri-badarayaniḥ uvaca-Sri Sukadeva Gosvami replied; haihayanam adhipatiḥ-the King of the Haihayas; arjunaḥ-by the name Kartaviryarjuna; ksatriya-rsabhaḥ-the best of the ksatriyas; dattam-unto Dattatreya; narayana-amsa-amsam-the plenary portion of the plenary portion of Narayana; aradhya-after worshiping; parikarmabhiḥ-by worship according to the regulative principles; bahūn-arms; dasa-satam-one thousand (ten times one hundred); lebhe-achieved; durdharsatvam-the quality of being very difficult to conquer; aratisu-in the midst of enemies; avyahata-undefeatable; indriya-ojaḥ-strength of the senses; sri-beauty; tejaḥ-influence; virya-power; yasaḥ-fame; balam-bodily strength; yoga-isvaratvam-controlling power gained by the practice of mystic yoga; aisvaryam-opulence; gunaḥ-qualities; yatra-wherein; anima-adayaḥ-eight kinds of yogic perfection (anima, laghima, etc.); cacara-he went; avyahata-gatiḥ-whose progress was indefatigable; lokesu-all over the world or universe; pavanaḥ-the wind; yatha-like.
TRANSLATION
Sukadeva Gosvami said: The best of the ksatriyas, Kartaviryarjuna, the King of the Haihayas, received one thousand arms by worshiping Dattatreya, the plenary expansion of the Supreme Personality of Godhead, Narayana. He also became undefeatable by enemies and received unobstructed sensory power, beauty, influence, strength, fame and the mystic power by which to achieve all the perfections of yoga, such as anima and laghima. Thus having become fully opulent, he roamed all over the universe without opposition, just like the wind.

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