TEXTS 1617
sruto bhagirathaj jajne
tasya nabho paro bhavat
sindhudvipas tatas tasmad
ayutayus tato bhavat
rtuparno nala-sakho
yo sva-vidyam ayan nalat
dattvaksa-hrdayam casmai
sarvakamas tu tat-sutam
srutaha son named Sruta; bhagirathatfrom Bhagiratha; jajnewas born; tasyaof Sruta; nabhahby the name Nabha; aparahdifferent from the Nabha previously described; abhavatwas born; sindhudvipahby the name Sindhudvipa; tatahfrom Nabha; tasmatfrom Sindhudvipa; ayutayuha son named Ayutayu; tatahthereafter; abhavatwas born; rtuparnaha son named Rtuparna; nala-sakhahwho was a friend of Nala; yahone who; asva-vidyamthe art of controlling horses; ayatachieved; nalatfrom Nala; dattvaafter giving in exchange; aksa-hrdayamthe secrets of the art of gambling; caand; asmaiunto Nala; sarvakamahby the name Sarvakama; tuindeed; tat-sutamhis son (the son of Rtuparna).
Bhagiratha had a son named Sruta, whose son was Nabha. This son was different from the Nabha previously described. Nabha had a son named Sindhudvipa, from Sindhudvipa came Ayutayu, and from Ayutayu came Rtuparna, who became a friend of Nalaraja. Rtuparna taught Nalaraja the art of gambling, and Nalaraja gave Rtuparna lessons in controlling and maintaining horses. The son of Rtuparna was Sarvakama.
Gambling is also an art. Ksatriyas are allowed to exhibit talent in this art of gambling. By the grace of Krsna, the Pandavas lost everything by gambling and were deprived of their kingdom, wife, family and home because they were not expert in the gambling art. In other words, a devotee may not be expert in materialistic activities. It is therefore advised in the sastra that materialistic activities are not at all suitable for the living entities, especially the devotees. A devotee should therefore be satisfied to eat whatever is sent as prasada by the Supreme Lord. A devotee remains pure because he does not take to sinful activities such as gambling, intoxication, meat-eating and illicit sex.

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