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 TEXTS 1516 
sri-suka uvaca 
ambariso maha-bhagah 
sapta-dvipavatim mahim 
avyayam ca sriyam labdhva 
vibhavam catulam bhuvi 
mene tidurlabham pumsam 
sarvam tat svapna-samstutam 
vidvan vibhava-nirvanam 
tamo visati yat puman 
SYNONYMS 
sri-sukah uvacaSri Sukadeva Gosvami said; ambarisahKing Ambarisa; maha-bhagahthe greatly fortunate king; sapta-dvipavatimconsisting of seven islands; mahimthe whole world; avyayam caand inexhaustible; sriyambeauty; labdhvaafter achieving; vibhavam caand opulences; atulamunlimited; bhuviin this earth; menehe decided; ati-durlabhamwhich is rarely obtained; pumsamof many persons; sarvameverything (he had obtained); tatthat which; svapna-samstutamas if imagined in a dream; vidvancompletely understanding; vibhava-nirvanamthe annihilation of that opulence; tamahignorance; visatifallen into; yatbecause of which; pumana person. 
TRANSLATION 
Sukadeva Gosvami said: Maharaja Ambarisa, the most fortunate personality, achieved the rule of the entire world, consisting of seven islands, and achieved inexhaustible, unlimited opulence and prosperity on earth. Although such a position is rarely obtained, Maharaja Ambarisa did not care for it at all, for he knew very well that all such opulence is material. Like that which is imagined in a dream, such opulence will ultimately be destroyed. The King knew that any nondevotee who attains such opulence merges increasingly into material natures mode of darkness. 
PURPORT 
For a devotee material opulence is insignificant, whereas for a nondevotee material opulence is the cause of increasing bondage, for a devotee knows that anything material is temporary, whereas a nondevotee regards the temporary so-called happiness as everything and forgets the path of self-realization. Thus for the nondevotee material opulence is a disqualification for spiritual advancement. 
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