TEXTS 1719
sri-badarayanir uvaca
haihayanam adhipatir
arjunah ksatriyarsabhah
dattam narayanamsamsam
aradhya parikarmabhih
bahun dasa-satam lebhe
durdharsatvam aratisu
avyahatendriyaujah sri-
tejo-virya-yaso-balam
yogesvaratvam aisvaryam
guna yatranimadayah
cacaravyahata-gatir
lokesu pavano yatha
SYNONYMS
sri-badarayanih uvacaSri Sukadeva Gosvami replied; haihayanam adhipatihthe King of the Haihayas; arjunahby the name Kartaviryarjuna; ksatriya-rsabhahthe best of the ksatriyas; dattamunto Dattatreya; narayana-amsa-amsamthe plenary portion of the plenary portion of Narayana; aradhyaafter worshiping; parikarmabhihby worship according to the regulative principles; bahunarms; dasa-satamone thousand (ten times one hundred); lebheachieved; durdharsatvamthe quality of being very difficult to conquer; aratisuin the midst of enemies; avyahataundefeatable; indriya-ojahstrength of the senses; sribeauty; tejahinfluence; viryapower; yasahfame; balambodily strength; yoga-isvaratvamcontrolling power gained by the practice of mystic yoga; aisvaryamopulence; gunahqualities; yatrawherein; anima-adayaheight kinds of yogic perfection (anima, laghima, etc.); cacarahe went; avyahata-gatihwhose progress was indefatigable; lokesuall over the world or universe; pavanahthe wind; yathalike.
TRANSLATION
Sukadeva Gosvami said: The best of the ksatriyas, Kartaviryarjuna, the King of the Haihayas, received one thousand arms by worshiping Dattatreya, the plenary expansion of the Supreme Personality of Godhead, Narayana. He also became undefeatable by enemies and received unobstructed sensory power, beauty, influence, strength, fame and the mystic power by which to achieve all the perfections of yoga, such as anima and laghima. Thus having become fully opulent, he roamed all over the universe without opposition, just like the wind.
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