There was a king on the Gandharva planet whose name was Huhu. Once this King Huhu was enjoying with women in the water, and while enjoying he pulled the leg of Devala Rsi, who was also taking a bath in the water. Upon this, the sage became very angry and immediately cursed him to become a crocodile. King Huhu was very sorry when cursed in that way, and he begged pardon from the sage, who in compassion gave him the benediction that he would be freed when Gajendra was delivered by the Personality of Godhead. Thus the crocodile was delivered when killed by Narayana.
When Gajendra, by the mercy of the Lord, became one of the Lordís associates in Vaikuntha, he got four hands. This achievement is called sarupya-mukti, or the liberation of receiving a spiritual body exactly like that of Narayana. Gajendra, in his previous birth, had been a great devotee of Lord Visnu. His name was Indradyumna, and he was the King of the Tamila country. Following the Vedic principles, this King retired from family life and constructed a small cottage in the Malayacala Hills, where he always worshiped the Supreme Personality of Godhead in silence. Agastya Rsi, along with many disciples, once approached King Indradyumnaís asrama, but because the King was meditating on the Supreme Personality of Godhead, he could not receive Agastya Rsi properly. Thus the rsi became very angry and cursed the King to become a dull elephant. In accordance with this curse, the King was born as an elephant, and he forgot all about his previous activities in devotional service. Nonetheless, in his birth as an elephant, when he was dangerously attacked by the crocodile, he remembered his past life in devotional service and remembered a prayer he had learned in that life. Because of this prayer, he again received the mercy of the Lord. Thus he was immediately delivered, and he became one of the Lordís four-handed associates.
Sukadeva Gosvami ends this chapter by describing the good fortune of the elephant. Sukadeva Gosvami says that by hearing the narration of Gajendraís deliverance, one can also get the opportunity to be delivered. Sukadeva Gosvami vividly describes this, and thus the chapter ends.
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