yasminn idam yatas cedam
yenedam ya idam svayam
yo ’smat parasmac ca paras
tam prapadye svayambhuvam
yasmin—the basic platform on which; idam—the universe rests; yatah—the ingredients from which; ca—and; idam—the cosmic manifestation is produced; yena—by whom; idam—this cosmic manifestation is created and maintained; yah—He who; idam—this material world; svayam—is Himself; yah—He who; asmat—from the effect (this material world); parasmat—from the cause; ca—and; parah—transcendental or different; tam—unto Him; prapadye—I surrender; svayambhuvam—unto the supreme self-sufficient.
The Supreme Godhead is the supreme platform on which everything rests, the ingredient by which everything has been produced, and the person who has created and is the only cause of this cosmic manifestation. Nonetheless, He is different from the cause and the result. I surrender unto Him, the Supreme Personality of Godhead, who is self-sufficient in everything.
In Bhagavad-gita (9.4) the Lord says, maya tatam idam sarvam jagad avyakta-murtina: “I am the Supreme Personality of Godhead, but everything rests upon My energy, just as an earthen pot rests on the earth.” The place where an earthen pot rests is also earth. Then again, the earthen pot is manufactured by a potter, whose body is a product of earth. The potter’s wheel with which the pot is made is an expansion of earth, and the ingredients from which the pot are made are also earth. As confirmed in the sruti-mantra, yato va imani bhutani jayante. yena jatani jivanti yat prayanty abhisamvisanti. The original cause of everything is the Supreme Personality of Godhead, and after being annihilated, everything enters into Him (prakrtim yanti mamikam). Thus the Supreme Lord, the Personality of Godhead—Lord Ramacandra or Lord Krsna—is the original cause of everything.
“Krsna, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes.” (Brahma-samhita 5.1) The Lord is the cause for everything, but there is no cause for Him. Sarvam khalv idam brahma. Mat-sthani sarva-bhutani na caham tesv avasthitah. Although He is everything, His personality is different from the cosmic manifestation.
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