bhunjita—should take the prasada; taih—by the brahmanas; anujnatah—being permitted; sa-istah—with friends and relatives; sesam—the remnants; sabhajitaih—properly honored; brahmacari—observance of celibacy; atha—of course; tat-ratryam—at night; svah bhute—at the end of the night, when the morning comes; prathame ahani—on the first day; snatah—bathing; sucih—becoming purified; yatha-uktena—as stated before; vidhina—by following the regulative principles; su-samahitah—with great attention; payasa—with milk; snapayitva—bathing the Deity; arcet—should offer worship; yavat—as long as; vrata-samapanam—the period of worship is not over.