TEXT 12
iti susruma nirbandham
tapah paramam asthitah
vidhatsvanantaram yuktam
svayam tri-bhuvanesvara
SYNONYMS
iti—in this way; susruma—we have heard; nirbandham—strong determination; tapah—austerity; paramam—very severe; asthitah—is situated in; vidhatsva—please take steps; anantaram—as soon as possible; yuktam—befitting; svayam—yourself; tri-bhuvana-isvara—O master of the three worlds.
TRANSLATION
O lord, we have heard from reliable sources that in order to obtain your post, Hiranyakasipu is now engaged in severe austerity. You are the master of the three worlds. Please, without delay, take whatever steps you deem appropriate.
PURPORT
In the material world, a servant is provided for by the master but is always planning how to capture the master’s post. There have been many instances of this in history. Especially in India during the Mohammedan rule, many servants, by plans and devices, took over the posts of their masters. It is learned from Caitanya literature that one big Zamindar, Subuddhi Raya, kept a Mohammedan boy as a servant. Of course, he treated the boy as his own child, and sometimes, when the boy would steal something, the master would chastise him by striking him with a cane. There was a mark on the boy’s back from this chastisement. Later, after that boy had by crooked means become Hussain Shah, Nawab of Bengal, one day his wife saw the mark on his back and inquired about it. The Nawab replied that in his childhood he had been a servant of Subuddhi Raya, who had punished him because of some mischievous activities. Upon hearing this, the Nawab’s wife immediately became agitated and requested her husband to kill Subuddhi Raya. Nawab Hussain Shah, of course, was very grateful to Subuddhi Raya and therefore refused to kill him, but when his wife requested him to turn Subuddhi Raya into a Mohammedan, the Nawab agreed. Taking some water from his waterpot, he sprinkled it upon Subuddhi Raya and declared that Subuddhi Raya had now become a Mohammedan. The point is that this Nawab had been an ordinary menial servant of Subuddhi Raya but was somehow or other able to occupy the supreme post of Nawab of Bengal. This is the material world. Everyone is trying to become master through various devices, although everyone is servant of his senses. Following this system, a living entity, although servant of his senses, tries to become master of the whole universe. Hiranyakasipu was a typical example of this, and Brahma was informed by the demigods of his intentions.

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