evam gunair bhramyamane
manasy avikalah puman
yati tat-samyatam bhadre
hy alingo lingavan iva
evamin this way; gunaihby the modes of material nature; bhramyamanewhen shaken; manasithe mind; avikalahchangeless; pumanthe living entity; yatiapproaches; tat-samyatamthe same condition of agitation as the mind; bhadreO my gentle mother; hiindeed; alingahwithout a subtle or gross body; linga-vanpossessing a material body; ivaas if.
In the same way, O my gentle mother, when the mind is agitated by the movements of the modes of material nature, the living entity, although freed from all the different phases of the subtle and gross bodies, thinks that he has changed from one condition to another.
As stated in Srimad-Bhagavatam (10.84.13):
yasyatma-buddhih kunape tri-dhatuke
sva-dhih kalatradisu bhauma-ijya-dhih
yat-tirtha-buddhih salile na karhicij
janesv abhijnesu sa eva go-kharah
A human being who identifies the body made of three elements as the self, who considers the by-products of the body to be his kinsmen, who considers the land of his birth worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there, is to be considered like a cow or an ass. Although Hiranyakasipu was a great demon, he was not as foolish as the population of the modern world. Hiranyakasipu had clear knowledge of the spirit soul and the subtle and gross bodies, but now we are so degraded that everyone, including the exalted scientists, philosophers and other leaders, is under the bodily conception of life, which is condemned in the sastras. Sa eva go-kharah: [SB 10.84.13] such persons are nothing but cows and asses.
Hiranyakasipu advised his family members that although the gross body of his brother Hiranyaksa was dead and they were aggrieved because of this, they should not lament for the great soul of Hiranyaksa, who had already attained his next destination. Atma, the spirit soul, is always unchanged (avikalah puman). We are spirit souls, but when carried away by mental activities (manodharma), we suffer from so-called material conditions of life. This generally happens to nondevotees. Harav abhaktasya kuto mahad-gunah: nondevotees may possess exalted material qualities, but because they are foolish they have no good qualifications. The designations of the conditioned soul in the material world are decorations of the dead body. The conditioned soul has no information of the spirit and its exalted existence beyond the effects of the material condition.

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