TEXT 27
esa vai bhagavan saksat
pradhana-purusesvarah
yogesvarair vimrgyanghrir
loko yam manyate naram
SYNONYMS
esahthis; vaiindeed; bhagavanSupreme Personality of Godhead; saksatdirectly; pradhanathe chief cause of the material nature; purusaof all living entities or of the purusavatara, Lord Visnu; isvarahthe supreme controller; yoga-isvaraihby great saintly persons, yogis; vimrgya-anghrihLord Krsnas lotus feet, which are sought; lokahpeople in general; yamHim; manyateconsider; narama human being.
TRANSLATION
The Supreme Personality of Godhead, Lord Krsna, is the master of all other living entities and of the material nature. His lotus feet are sought and worshiped by great saintly persons like Vyasa. Nonetheless, there are fools who consider Lord Krsna an ordinary human being.
PURPORT
The example of Lord Krsnas being the Supreme Personality of Godhead is appropriate in regard to understanding the spiritual master. The spiritual master is called sevaka-bhagavan, the servitor Personality of Godhead, and Krsna is called sevya-bhagavan, the Supreme Personality of Godhead who is to be worshiped. The spiritual master is the worshiper God, whereas the Supreme Personality of Godhead, Krsna, is the worshipable God. This is the difference between the spiritual master and the Supreme Personality of Godhead.
Another point: Bhagavad-gita, which constitutes the instructions of the Supreme Personality of Godhead, is presented by the spiritual master as it is, without deviation. Therefore the Absolute Truth is present in the spiritual master. As clearly stated in Text 26, jnana-dipa-prade. The Supreme Personality of Godhead gives real knowledge to the entire world, and the spiritual master, as the representative of the Supreme Godhead, carries the message throughout the world. Therefore, on the absolute platform, there is no difference between the spiritual master and the Supreme Personality of Godhead. If someone considers the Supreme PersonalityKrsna or Lord Ramacandrato be an ordinary human being, this does not mean that the Lord becomes an ordinary human being. Similarly, if the family members of the spiritual master, who is the bona fide representative of the Supreme Personality of Godhead, consider the spiritual master an ordinary human being, this does not mean that he becomes an ordinary human being. The spiritual master is as good as the Supreme Personality of Godhead, and therefore one who is very serious about spiritual advancement must regard the spiritual master in this way. Even a slight deviation from this understanding can create disaster in the disciples Vedic studies and austerities.

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