yasya saksad bhagavati
jnana-dipa-prade gurau
martyasad-dhih srutam tasya
sarvam kunjara-saucavat
yasya—one who; saksat—directly; bhagavati—the Supreme Personality of Godhead; jnana-dipa-prade—who enlightens with the torch of knowledge; gurau—unto the spiritual master; martya-asat-dhih—considers the spiritual master to be like an ordinary human being and maintains such an unfavorable attitude; srutam—Vedic knowledge; tasya—for him; sarvam—everything; kunjara-sauca-vat—like the bath of an elephant in a lake.
The spiritual master should be considered to be directly the Supreme Lord because he gives transcendental knowledge for enlightenment. Consequently, for one who maintains the material conception that the spiritual master is an ordinary human being, everything is frustrated. His enlightenment and his Vedic studies and knowledge are like the bathing of an elephant.
It is recommended that one honor the spiritual master as being on an equal status with the Supreme Personality of Godhead. Saksad dharitvena samasta-sastraih. This is enjoined in every scripture. Acaryam mam vijaniyat. One should consider the acarya to be as good as the Supreme Personality of Godhead. In spite of all these instructions, if one considers the spiritual master an ordinary human being, one is doomed. His study of the Vedas and his austerities and penances for enlightenment are all useless, like the bathing of an elephant. An elephant bathes in a lake quite thoroughly, but as soon as it comes on the shore it takes some dust from the ground and strews it over its body. Thus there is no meaning to the elephantís bath. One may argue by saying that since the spiritual masterís relatives and the men of his neighborhood consider him an ordinary human being, what is the fault on the part of the disciple who considers the spiritual master an ordinary human being? This will be answered in the next verse, but the injunction is that the spiritual master should never be considered an ordinary man. One should strictly adhere to the instructions of the spiritual master, for if he is pleased, certainly the Supreme Personality of Godhead is pleased. Yasya prasadad bhagavat-prasado yasyaprasadan na gatih kuto ípi .

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