dharma-bādho vidharmaḥ syāt
upadharmas tu pākhaṇḍo
dambho vā śabda-bhic chalaḥ
dharma-bādhaḥ—obstructs the execution of one’s own religious principles; vidharmaḥ—against the principles of religion; syāt—should be; para-dharmaḥ—imitating religious systems for which one is unfit; anya-coditaḥ—which is introduced by someone else; upadharmaḥ—concocted religious principles; tu—indeed; pākhaṇḍaḥ—by one who is against the principles of Vedas, standard scriptures; dambhaḥ—who is falsely proud; vā—or; śabda-bhit—by word jugglery; chalaḥ—a cheating religious system.
Religious principles that obstruct one from following his own religion are called vidharma. Religious principles introduced by others are called para-dharma. A new type of religion created by one who is falsely proud and who opposes the principles of the Vedas is called upadharma. And interpretation by one’s jugglery of words is called chala-dharma.
To create a new type of dharma has become fashionable in this age. So-called svāmīs and yogīs support that one may follow any type of religious system, according to one’s own choice, because all systems are ultimately the same. In Śrīmad-Bhāgavatam, however, such fashionable ideas are called vidharma because they go against one’s own religious system. The real religious system is described by the Supreme Personality of Godhead: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja [Bg. 18.66]. The real religious system is that of surrender to the lotus feet of the Lord. In the Sixth Canto of Śrīmad-Bhāgavatam, in connection with Ajāmila’s deliverance, Yamarāja says, dharmaṁ tu sākṣād bhagavat-praṇītam: [SB 6.3.19] real religion is that which is given by the Supreme Personality of Godhead, just as real law is that which is given by the government. No one can manufacture actual law at home, nor can one manufacture actual religion. Elsewhere it is said, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje: [SB 1.2.6] the real religious system is that which leads one to become a devotee of the Supreme Lord. Therefore, anything opposed to this religious system of progressive Kṛṣṇa consciousness is called vidharma, para-dharma, upadharma or chala-dharma. Misinterpretation of Bhagavad-gītā is chala-dharma. When Kṛṣṇa directly says something and some rascal interprets it to mean something different, this is chala-dharma—a religious system of cheating—or śabda-bhit, a jugglery of words. One should be extremely careful to avoid these various types of cheating systems of religion.
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