ity aksaratayatmanam
cin-matram avasesitam
jnatvadvayo tha viramed
dagdha-yonir ivanalah
itithus; aksaratayabecause of being spiritual; atmanamoneself (the individual soul); cit-matramcompletely spiritual; avasesitamthe remaining balance (after the material elements are merged, one after another, into the original Supersoul); jnatvaunderstanding; advayahwithout differentiation, or of the same quality as the Paramatma; athathus; virametone should cease from material existence; dagdha-yonihwhose source (the wood) has burnt up; ivalike; analahflames.
When all the material designations have thus merged into their respective material elements, the living beings, who are all ultimately completely spiritual, being one in quality with the Supreme Being, should cease from material existence, as flames cease when the wood in which they are burning is consumed. When the material body is returned to its various material elements, only the spiritual being remains. This spiritual being is Brahman and is equal in quality with Parabrahman.
Thus end the Bhaktivedanta purports of the Seventh Canto, Twelfth Chapter, of the Srimad-Bhagavatam, entitled The Perfect Society: Four Spiritual Classes.

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