na vyabhicarati taveksa
yaya hy abhihito bhagavato dharmah
aprthag-dhiyo yam upasate tv aryah
na—not; vyabhicarati—fails; tava—Your; iksa—outlook; yaya—by which; hi—indeed; abhihitah—declared; bhagavatah—in relationship with Your instructions and activities; dharmah—religious principle; sthira—nonmoving; cara—moving; sattva-kadambesu—among the living entities; aprthak-dhiyah—who do not consider distinctions; yam—which; upasate—follow; tu—certainly; aryah—those who are advanced in civilization.
My dear Lord, one’s occupational duty is instructed in Srimad-Bhagavatam and Bhagavad-gita according to Your point of view, which never deviates from the highest goal of life. Those who follow their occupational duties under Your supervision, being equal to all living entities, moving and nonmoving, and not considering high and low, are called Aryans. Such Aryans worship You, the Supreme Personality of Godhead.
Bhagavata-dharma and krsna-katha are identical. Sri Caitanya Mahaprabhu wanted everyone to become a guru and preach the instructions of Krsna everywhere from Bhagavad-gita, Srimad-Bhagavatam, the Puranas, Vedanta-sutra and similar Vedic literatures. Aryans, who are advanced in civilization, follow bhagavata-dharma. Prahlada Maharaja, although merely a child of five years, recommended:
Prahlada Maharaja preached bhagavata-dharma among his classmates as soon as an opportunity was afforded by the absence of his teachers from the classroom. He said that from the very beginning of life, from the age of five, children should be instructed about bhagavata-dharma because the human form of life, which is very rarely obtained, is meant for understanding this subject.
Bhagavata-dharma means living according to the instructions of the Supreme Personality of Godhead. In Bhagavad-gita we find that the Supreme Lord has arranged human society in four social divisions, namely brahmana, ksatriya, vaisya and sudra. Again, the Puranas and other Vedic literatures set forth four asramas, which are the divisions of spiritual life. Therefore bhagavata-dharma means the varnasrama-dharma of the four social and four spiritual divisions.
The members of human society who strictly follow the principles of bhagavata-dharma and live according to the instructions of the Supreme Personality of Godhead are called Aryans or arya. A civilization of Aryans who strictly follow the instructions of the Lord and never deviate from those instructions is perfect. Such civilized men do not discriminate between trees, animals, human beings and other living entities. panditah sama-darsinah: [Bg. 5.18] because they are completely educated in Krsna consciousness, they see all living beings equally. Aryans do not kill even a small plant unnecessarily, not to speak of cutting trees for sense gratification. At the present moment, throughout the world, killing is prominent. Men are killing trees, they are killing animals, and they are killing other human beings also, all for sense gratification. This is not an Aryan civilization. As stated here, sthira-cara-sattva-kadambesv aprthag-dhiyah. The word aprthag-dhiyah indicates that Aryans do not distinguish between lower and higher grades of life. All life should be protected. All living beings have a right to live, even the trees and plants. This is the basic principle of an Aryan civilization. Apart from the lower living entities, those who have come to the platform of human civilization should be divided into a society of brahmanas, ksatriyas, vaisyas and sudras. The brahmanas should follow the instructions of the Supreme Personality of Godhead as stated in Bhagavad-gita and other Vedic literatures. The criterion must be guna and karma. In other words, one should acquire the qualities of a brahmana, ksatriya, vaisya or sudra and act accordingly. This is the civilization accepted by the Aryans. Why do they accept it? They accept it because they are very much eager to satisfy Krsna. This is perfect civilization.
Aryans do not deviate from the instructions of Krsna, nor do they have doubts about Krsna, but non-Aryans and other demoniac people fail to follow the instructions of Bhagavad-gita and Srimad-Bhagavatam. This is because they have been trained in sense gratification at the cost of all other living entities. Nunam pramattah kurute vikarma: [SB 5.5.4] their only business is to indulge in all kinds of forbidden activities for sense gratification. Yad indriya-pritaya aprnoti: they deviate in this way because they want to gratify their senses. They have no other occupation or ambition. Their method of civilization is condemned in the previous verse. Kah ksemo nija-parayoh kiyan varthah sva-para-druha dharmena: “What is the meaning of a civilization that kills oneself and others?”
This verse, therefore, advises that everyone become a member of the Aryan civilization and accept the instructions of the Supreme Personality of Godhead. One should conduct his social, political and religious affairs according to His instructions. We are spreading the Krsna consciousness movement to try to establish a society the way that Krsna wants it. This is the meaning of Krsna consciousness. We are therefore presenting Bhagavad-gita as it is and kicking out all kinds of mental concoction. Fools and rascals interpret Bhagavad-gita in their own way. When Krsna says, man-mana bhava mad-bhakto mad-yaji mam namaskuru [Bg. 18.65]—“Always think of Me, become My devotee, worship Me and offer your homage unto Me”—they comment that it is not Krsna to whom we must surrender. Thus they derive imaginary meanings from Bhagavad-gita. The Krsna consciousness movement, however, strictly follows bhagavata-dharma, the instructions of Bhagavad-gita and Srimad-Bhagavatam for the complete welfare of human society. One who misinterprets Bhagavad-gita, twisting out some meaning for his sense gratification, is a non-Aryan. Therefore commentaries on Bhagavad-gita by such persons should be immediately rejected. One should try to follow Bhagavad-gita as it is. In Bhagavad-gita (12.6–7) Lord Sri Krsna says:
“For one who worships Me, giving up all his activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, who has fixed his mind upon Me, O son of Prtha, for him I am the swift deliverer from the ocean of birth and death.”
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