SB 5.8.7
TEXT 7
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TEXT
तं त्वेणकुणकं कृपणं स्रोतसानूह्यमानमभिवीक्ष्यापविद्धं बन्धुरिवानुकम्पया राजर्षिर्भरत आदाय मृतमातरमित्याश्रमपदमनयत् ॥ ७ ॥
tam tv ena-kunakam krpanam srotasanuhyamanam
abhiviksyapaviddham bandhur ivanukampaya rajarsir bharata adaya mrta-mataram ity asrama-padam anayat. tam-that; tu-but; ena-kunakam-the deer calf; krpanam-helpless; srotasa-by the waves; anuhyamanam-floating; abhiviksya-seeing; apaviddham-removed from its own kind; bandhuh iva-just like a friend; anukampaya-with compassion; raja-rsih bharatah-the great, saintly King Bharata; adaya-taking; mrta-mataram-who lost its mother; iti-thus thinking; asrama-padam-to the asrama; anayat-brought.
TRANSLATION
PURPORT
The laws of nature work in subtle ways unknown to us. Maharaja Bharata was a great king very advanced in devotional service. He had almost reached the point of loving service to the Supreme Lord, but even from that platform he could fall down onto the material platform. In Bhagavad-gita we are therefore warned:
Spiritual salvation and liberation from material bondage must be worked out with great caution, otherwise a little discrepancy will cause one to fall down again into material existence. By studying the activities of Maharaja Bharata, we can learn the art of becoming completely freed from all material attachment. As it will be revealed in later verses, Bharata Maharaja had to accept the body of a deer due to being overly compassionate for this infant deer. We should be compassionate by raising one from the material platform to the spiritual platform; otherwise at any moment our spiritual advancement may be spoiled, and we may fall down onto the material platform. Maharaja Bharata's compassion for the deer was the beginning of his falldown into the material world.
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