striyo vratais tva hrsikesvaram svato
hy aradhya loke patim asasate ’nyam
tasam na te vai paripanty apatyam
priyam dhanayumsi yato ’sva-tantrah
striyah—all women; vrataih—by observing fasting and other vows; tva—you; hrsikesvaram—the Supreme Personality of Godhead, master of the senses; svatah—of your own accord; hi—certainly; aradhya—worshiping; loke—in the world; patim—a husband; asasate—ask for; anyam—another; tasam—of all those women; na—not; te—the husbands; vai—indeed; paripanti—able to protect; apatyam—the children; priyam—very dear; dhana—the wealth; ayumsi—or the duration of life; yatah—because; asva-tantrah—dependent.
My dear Lord, You are certainly the fully independent master of all the senses. Therefore all women who worship You by strictly observing vows because they wish to acquire a husband to satisfy their senses are surely under illusion. They do not know that such a husband cannot actually give protection to them or their children. Nor can he protect their wealth or duration of life, for he himself is dependent on time, fruitive results and the modes of nature, which are all subordinate to You.
In this verse, Laksmidevi (Rama) shows compassion toward women who worship the Lord for the benediction of possessing a good husband. Although such women desire to be happy with children, wealth, a long duration of life and everything dear to them, they cannot possibly do so. In the material world, a so-called husband is dependent on the control of the Supreme Personality of Godhead. There are many examples of a woman whose husband, being dependent on the result of his own fruitive actions, cannot maintain his wife, her children, her wealth or her duration of life. Therefore, factually the only real husband of all women is Krsna, the supreme husband. Because the gopis were liberated souls, they understood this fact. Therefore they rejected their material husbands and accepted Krsna as their real husband. Krsna is the real husband not only of the gopis, but of every living entity. Everyone should perfectly understand that Krsna is the real husband of all living entities, who are described in the Bhagavad-gita as prakrti (female), not purusa (male). In Bhagavad-gita (10.12), only Krsna is addressed as purusa:
“You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty.”
Krsna is the original purusa, and the living entities are prakrti. Thus Krsna is the enjoyer, and all living entities are meant to be enjoyed by Him. Therefore any woman who seeks a material husband for her protection, or any man who desires to become the husband of a woman, is under illusion. To become a husband means to maintain a wife and children nicely by supplying wealth and security. However, a material husband cannot possibly do this, for he is dependent on his karma. Karmana-daiva-netrena: his circumstances are determined by his past fruitive activities. Therefore if one proudly thinks he can protect his wife, he is under illusion. Krsna is the only husband, and therefore the relationship between a husband and wife in this material world cannot be absolute. Because we have the desire to marry, Krsna mercifully allows the so-called husband to possess a wife, and the wife to possess a so-called husband, for mutual satisfaction. In the Isopanisad it is said, tena tyaktena bhunjitha: the Lord provides everyone with his quota. Actually, however, every living entity is prakrti, or female, and Krsna is the only husband.
(Cc. Adi 5.142)
Krsna is the original master or husband of everyone, and all other living entities, having taken the form of so-called husbands, or wives, are dancing according to His desire. A so-called husband may unite with his wife for sense gratification, but his senses are conducted by Hrsikesa, the master of the senses, who is therefore the actual husband.

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