sa vai bhaval loka-niriksanartham
avyakta-lingo vicaraty api svit
yogesvaranam gatim andha-buddhih
katham vicaksita grhanubandhah
sah—that Supreme Personality of Godhead or His incarnation Kapiladeva; vai—indeed; bhavan—your good self; loka-niriksana-artham—just to study the characteristics of the people of this world; avyakta-lingah—without manifesting your real identity; vicarati—are traveling in this world; api svit—whether; yoga-isvaranam—of all the advanced yogis; gatim—the characteristics or actual behavior; andha-buddhih—who are illusioned and have become blind to spiritual knowledge; katham—how; vicaksita—may know; grha-anubandhah—I who am bound by attachment to family life, or worldly life.
Is it not a fact that your good self is the direct representative of Kapiladeva, the incarnation of the Supreme Personality of Godhead? To examine people and see who is actually a human being and who is not, you have presented yourself to be a deaf and dumb person. Are you not moving this way upon the surface of the world? I am very attached to family life and worldly activities, and I am blind to spiritual knowledge. Nonetheless, I am now present before you and am seeking enlightenment from you. How can I advance in spiritual life?
Although Maharaja Rahugana was playing the part of a king, he had been informed by Jada Bharata that be was not a king nor was Jada Bharata deaf and dumb. Such designations were simply coverings of the spirit soul. Everyone must come to this knowledge. As confirmed in Bhagavad-gita (2.13): dehino ’smin yatha dehe. Everyone is encased within the body. Since the body is never identical with the soul, the bodily activities are simply illusory. In the association of such a sadhu as Jada Bharata, Maharaja Rahugana came to the awareness that his activities as a royal authority were simply illusory phenomena. He therefore agreed to receive knowledge from Jada Bharata, and that was the beginning of his perfection. Tad-vijnanartham sa gurum evabhigacchet [MU
“To understand these things properly, one must humbly approach, with firewood in hand, a spiritual master who is learned in the Vedas and firmly devoted to the Absolute Truth.”
[Mundaka Upanisad 1.2.12]
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