In other words, the consciousness of both the soul and Supersoul is all-pervading; the limited consciousness of the living entity is pervading the entire material body, and the supreme consciousness of the Lord is pervading the entire universe. Because the soul is present within the body, consciousness pervades the entire body; similarly, because the supreme soul, or Krsna, is present within this universe, everything is working in order. Mayadhyaksena prakrtih suyate sa-caracaram: This material nature is working under My direction, O son of Kunti, and it is producing all moving and unmoving beings. (Bg. 9.10)

Lord Siva is therefore praying to the Personality of Godhead to be kind to us so that simply by chanting the Hare Krsna mantra we can understand everything in both the material and spiritual worlds. The word amusmai is significant in this regard because it indicates the best target one can aim for after attaining the higher planetary systems. Those who are engaged in fruitive activities (karmis) attain the higher planetary systems as a result of their past activities, and the jnanis, who seek unification or a monistic merging with the effulgence of the Supreme Lord, also attain their desired end, but in the ultimate issue, the devotees, who desire to personally associate with the Lord, are promoted to the Vaikunthalokas or Goloka Vrndavana. The Lord is described in Bhagavad-gita (10.12) as pavitram paramam, the supreme pure. This is also confirmed in this verse. Sukadeva Gosvami has stated that the cowherd boys who played with Lord Krsna were not ordinary living entities. Only after accumulating many pious activities in various births does one get the opportunity to personally associate with the Supreme Personality of Godhead. Since only the pure can reach Him, He is the supreme pure.