etasmin me mano vidvan
tan nah paranuda vibho
kasmalam manasam mahat
etasmin—in this; me—my; manah—mind; vidvan—O learned one; khidyate—is troubling; ajnana—nescience; sankate—in distress; tat—therefore; nah—my; paranuda—clear up; vibho—O great one; kasmalam—illusion; manasam—relating to the mind; mahat—great.
O great and learned one, my mind is greatly illusioned by the distress of this nescience, and I therefore request you to clear it up.
Such mental bewilderment as represented here by Vidura takes place for some living entities, but not for everyone, for if everyone were bewildered there would be no possibility of a solution by higher personalities.
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