sadhv etad vyahrtam vidvan
natma-mayayanam hareh
abhaty apartham nirmulam
visva-mulam na yad bahih
sadhu—as good as it should be; etat—all these explanations; vyahrtam—thus spoken; vidvan—O learned one; na—not; atma—the self; maya—energy; ayanam—movement; hareh—of the Personality of Godhead; abhati—appears; apartham—without meaning; nirmulam—without basis; visva-mulam—the origin is the Supreme; na—not; yat—which; bahih—outside.
O learned sage, your explanations are very good, as they should be. Disturbances to the conditioned soul have no other basis than the movement of the external energy of the Lord.
A living entityís unlawful desire to become one with the Lord in every respect is the root cause of the entire material manifestation, for otherwise the Lord has no need to create such a manifestation, even for His pastimes. The conditioned soul, under the spell of the external energy of the Lord, falsely suffers many unfortunate incidents in material life. The Lord is the predominator of the external energy, maya, whereas the living entity is predominated by the same maya under the material condition. The false attempt of the living entity to occupy the predominating post of the Lord is the cause of his material bondage, and the conditioned soulís attempt to become one with the Lord is the last snare of maya.

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