athorudhasrjan mayam
yoga-mayesvare harau
yam vilokya prajas trasta
menire ’syopasamyamam
atha—then; urudha—in many ways; asrjat—he cast; mayam—conjuring tricks; yoga-maya-isvare—the Lord of yogamaya; harau—at Hari; yam—which; vilokya—after seeing; prajah—the people; trastah—fearful; menire—thought; asya—of this universe; upasamyamam—the dissolution.
The demon, however, employed many conjuring tricks against the Personality of Godhead, who is the Lord of yogamaya. At the sight of this the people were filled with alarm and thought that the dissolution of the universe was near.
The fighting enjoyment of the Supreme Lord with His devotee, who had been converted into a demon, appeared severe enough to bring about the dissolution of the universe. This is the greatness of the Supreme Personality of Godhead; even the wavering of His little finger appears to be a great and very dangerous movement in the eyes of the inhabitants of the universe.

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