tvattah sanatano dharmo
raksyate tanubhis tava
dharmasya paramo guhyo
nirvikaro bhavan matah
tvattah—from You; sanatanah—eternal; dharmah—occupation; raksyate—is protected; tanubhih—by multimanifestations; tava—Your; dharmasya—of religious principles; paramah—the supreme; guhyah—objective; nirvikarah—unchangeable; bhavan—You; matah—in our opinion.
You are the source of the eternal occupation of all living entities, and by Your multimanifestations of Personalities of Godhead, You have always protected religion. You are the supreme objective of religious principles, and in our opinion You are inexhaustible and unchangeable eternally.
The statement in this verse dharmasya paramo guhyah refers to the most confidential part of all religious principles. This is confirmed in Bhagavad-gita. The conclusion of Lord Krsna in His advice to Arjuna is: ďGive up all other religious engagement and just surrender unto Me.Ē This is the most confidential knowledge in executing religious principles. In the Bhagavatam also it is stated that if one does not become Krsna conscious after very rigidly executing oneís specified religious duties, all his labor in following so-called religious principles is simply a waste of time. Here also the sages confirm the statement that the Supreme Lord, not the demigods, is the ultimate goal of all religious principles. There are many foolish propagandists who say that worship of the demigods is also a way to reach the supreme goal, but in the authorized statements of Srimad-Bhagavatam and Bhagavad-gita this is not accepted. Bhagavad-gita says that one who worships a particular demigod can reach the demigodís planet, but one who worships the Supreme Personality of Godhead can enter into Vaikuntha. Some propagandists say that regardless of what one does he will ultimately reach the supreme abode of the Personality of Godhead, but this is not valid. The Lord is eternal, the Lordís servitor is eternal, and the Lordís abode is also eternal. They are all described here as sanatana, or eternal. The result of devotional service, therefore, is not temporary, as is the achievement of heavenly planets by worshiping the demigods. The sages wanted to stress that although the Lord, out of His causeless mercy, says that He worships the brahmanas and Vaisnavas, actually the Lord is worshipable not only by the brahmanas and Vaisnavas but also by the demigods.
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