SB 2.4.1
TEXT 1
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TEXT
सूत उवाच
वैयासकेरिति वचस् तत्त्वनिश्चयमात्मनः । उपधार्य मतिं कृष्णे औत्तरेयः सतीं व्यधात् ॥ १ ॥ sūta uvaca
vaiyasaker iti vacas
tattva-niscayam atmanaḥ
upadharya matim krsne
auttareyaḥ satim vyadhat
sūtaḥ uvaca-Sūta Gosvami said; vaiyasakeḥ-of Sukadeva Gosvami; iti-thus; vacaḥ-speeches; tattva-niscayam-that which verifies the truth; atmanaḥ-in the self; upadharya-just having realized; matim-concentration of the mind; krsne-unto Lord Krsna; auttareyaḥ-the son of Uttara; satim-chaste; vyadhat-applied.
TRANSLATION
Sūta Gosvami said: Maharaja Pariksit, the son of Uttara, after hearing the speeches of Sukadeva Gosvami, which were all about the truth of the self, applied his concentration faithfully upon Lord Krsna.
The word satim is very significant. This means existing and chaste. And both imports are perfectly applicable in the case of Maharaja Pariksit. The whole Vedic adventure is to draw one's attention entirely unto the lotus feet of Lord Krsna without any diversion, as it is instructed in the Bhagavad-gita (Bg. 15.15). Fortunately Maharaja Pariksit had already been attracted to the Lord from the very beginning of his body, in the womb of his mother. In the womb of his mother, he was struck by the brahmastra atomic bomb released by Asvatthama, but by the grace of the Lord he was saved from being burnt by the fiery weapon, and since then the King continually concentrated his mind upon Lord Krsna, which made him perfectly chaste in devotional service. So by natural sequence he was a chaste devotee of the Lord, and when he further heard from Srila Sukadeva Gosvami that one should worship the Lord only and no one else, even though full of all desires or desireless, his natural affection for Krsna was strengthened. We have already discussed these topics in this connection.
To become a pure devotee of Lord Krsna, two things are very much essential, namely having a chance of being born in the family of a devotee and having the blessings of a bona fide spiritual master. By the grace of Lord Krsna, Pariksit Maharaja had both opportunities. He was born in a family of devotees like the Panḍavas, and just to continue the dynasty of the Panḍavas, Maharaja Pariksit was specifically saved by the Lord just to show special favor to the Panḍavas, and later on, by the arrangement of the Lord, Maharaja Pariksit was cursed by the boy of a brahmana and was able to get the association of a spiritual master like Sukadeva Gosvami. In the Caitanya-caritamrta it is said that a fortunate person, by the mercy of the spiritual master and Lord Krsna, achieves the path of devotional service. This was perfectly applicable in the case of Maharaja Pariksit. By way of being born in the family of devotees, he automatically came in touch with Krsna, and after being so contacted he constantly remembered Him. Consequently Lord Krsna gave the King a further chance of development in devotional service by introducing him to Sukadeva Gosvami, a stalwart devotee of the Lord with perfect knowledge in self-realization. And by hearing from a bona fide spiritual master, he was perfectly able to concentrate his chaste mind further upon Lord Krsna, as a matter of course.
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