SB 2.10.3
TEXT 3
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TEXT
भूतमात्रेन्द्रियधियां जन्म सर्ग उदाहृतः ।
ब्रह्मणो गुणवैषम्याद् विसर्गः पौरुषः स्मृतः ॥ ३ ॥ bhuta-matrendriya-dhiyam
janma sarga udahrtah
brahmano guna-vaisamyad
visargah paurusah smrtah
bhuta-the five gross elements like the sky, etc.; matra-objects perceived by the senses; indriya-the senses; dhiyam-of the mind; janma-creation; sargah-manifestation; udahrtah-is called the creation; brahmanah-of Brahma, the first purusa; guna-vaisamyat-by interaction of the three modes of nature; visargah-recreation; paurusah-resultant activities; smrtah-it is so known.
TRANSLATION
The elementary creation of sixteen items of matter-namely the five elements [fire, water, land, air and sky], sound, form, taste, smell, touch, eyes, ears, nose, tongue, skin and mind-is known as sarga, whereas subsequent resultant interaction of the modes of material nature is called visarga.
PURPORT
In order to explain the ten divisional symptoms of the Srimad-Bhagavatam, there are seven continuous verses. The first of these under reference pertains to the sixteen elementary manifestations of earth, water, etc., with material ego composed of material intelligence and mind, and the subsequent creation is a result of the reactions of the above-mentioned sixteen energies of the first purusa, the Maha-Visnu incarnation of Govinda, as is later on explained by Brahma in his treatise the Brahma-samhita as follows:
yah karanarnava-jale bhajati sma yoga-
nidram ananta-jagadanda-saromakupah adhara-saktim avalambya param sva-murtim govindam adi-purusam tamaham bhajami (B.s. 5.47) The first purusa incarnation of Govinda, Lord Krsna, known as the Maha-Visnu, goes into a yoga-nidra mystic sleep, and the innumerable universes are situated in potency in each and every hair hole of His transcendental body.
As is mentioned in the previous verse, srutena (or with reference to the Vedic conclusions), the creation is made possible from the Supreme Personality of Godhead directly by manifestation of His particular energies. Without such a Vedic reference, the creation appears to be a product of material nature, and this conclusion comes from a poor fund of knowledge. From Vedic reference it is concluded that the origin of all energies (namely internal, external, and marginal) is the Supreme Personality of Godhead. And as has been explained hereinbefore, the illusory conclusion is that creation is made by the inert material nature. The Vedic conclusion is transcendental light, whereas the non-Vedic conclusion is material darkness. The internal potency of the Supreme Lord is identical with the Supreme Lord, and the external potency is enlivened in contact with the internal potency. The parts and parcels of the internal potency which react in contact with the external potency are called the marginal potency, or the living entities.
Thus the original creation is directly from the Supreme Personality of Godhead, or Param Brahman, and the secondary creation, as reactionary resultant of the original ingredients, is made by Brahma, and the activities of the whole universe are thus started.
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