From these dealings between mother Yasoda and Krsna, we can understand the exalted position of a pure devotee in loving service to the Lord. Yogis, jnanis, karmis and Vedantists cannot even approach Krsna; they must remain very, very far away from Him and try to enter His bodily effulgence, although this also they are unable to do. Great demigods like Lord Brahma and Lord Siva always worship the Lord by meditation and by service. Even the most powerful Yamaraja fears Krsna. Therefore, as we find in the history of Ajamila, Yamaraja instructed his followers not even to approach the devotees, what to speak of capturing them. In other words, Yamaraja also fears Krsna and Krsnas devotees. Yet this Krsna became so dependent on mother Yasoda that when she simply showed Krsna the stick in her hand, Krsna admitted to being an offender and began to cry like an ordinary child. Mother Yasoda, of course, did not want to chastise her beloved child very much, and therefore she immediately threw her stick away and simply rebuked Krsna, saying, Now I shall bind You so that You cannot commit any further offensive activities. Nor for the time being can You play with Your playmates. This shows the position of a pure devotee, in contrast with others, like jnanis, yogis and the followers of Vedic ritualistic ceremonies, in regarding the transcendental nature of the Absolute Truth.