SB 10.3.47

TEXT 47

TEXT

tataê zAAEir"BaRgAvat'acaAeid"ta:
s$autaM s$amaAd"Aya s$a s$aUitak(AgA{h"Ata,
yad"A baih"gARntauimayaeSa ta÷RjaA
yaA yaAegAmaAyaAjaina nand"jaAyayaA

tatas ca saurir bhagavat-pracoditaḥ

sutam samadaya sa sūtika-grhat

yada bahir gantum iyesa tarhy aja

ya yogamayajani nanda-jayaya

tataḥ-thereafter; ca-indeed; sauriḥ-Vasudeva; bhagavat-pracoditaḥ-being instructed by the Supreme Personality of Godhead; sutam-his son; samadaya-carrying very carefully; saḥ-he; sūtika-grhat-from the maternity room; yada-when; bahiḥ gantum-to go outside; iyesa-desired; tarhi-exactly at that time; aja-the transcendental energy, who also never takes birth; ya-who; yogamaya-is known as Yogamaya; ajani-took birth; nanda-jayaya-from the wife of Nanda Maharaja.

TRANSLATION

Thereafter, exactly when Vasudeva, being inspired by the Supreme Personality of Godhead, was about to take the newborn child from the delivery room, Yogamaya, the Lord's spiritual energy, took birth as the daughter of the wife of Maharaja Nanda.

PURPORT

Srila Visvanatha Cakravarti Thakura discusses that Krsna appeared simultaneously as the son of Devaki and as the son of Yasoda, along with the spiritual energy Yogamaya. As the son of Devaki, He first appeared as Visnu, and because Vasudeva was not in the position of pure affection for Krsna, Vasudeva worshiped his son as Lord Visnu. Yasoda, however, pleased her son Krsna without understanding His Godhood. This is the difference between Krsna as the son of Yasoda and as the son of Devaki. This is explained by Visvanatha Cakravarti on the authority of Hari-vamsa.

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