satya-vratam satya-param tri-satyam
satyasya yonim nihitam ca satye
satyasya satyam rta-satya-netram
satyatmakam tvam saranam prapannah
To honor this vow, the Lord appeared.
The demigods prayed: O Lord, You never deviate from Your vow, which is always perfect because whatever You decide is perfectly correct and cannot be stopped by anyone. Being present in the three phases of cosmic manifestation—creation, maintenance and annihilation—You are the Supreme Truth. Indeed, unless one is completely truthful, one cannot achieve Your favor, which therefore cannot be achieved by hypocrites. You are the active principle, the real truth, in all the ingredients of creation, and therefore you are known as antaryami, the inner force. You are equal to everyone, and Your instructions apply for everyone, for all time. You are the beginning of all truth. Therefore, offering our obeisances, we surrender unto You. Kindly give us protection.
The demigods or devotees know perfectly well that the Supreme Personality of Godhead is the true substance, whether within this material world or in the spiritual world. Srimad-Bhagavatam begins, therefore, with the words om namo bhagavate vasudevaya. .. satyam param dhimahi. Vasudeva, Krsna, is the param satyam, the Supreme Truth. The Supreme Truth can be approached or understood by the supreme method, as declared by the Supreme Truth: bhaktya mam abhijanati yavan yas casmi tattvatah (Bg. 18.55). Bhakti, devotional service, is the only way to understand the Absolute Truth. For protection, therefore, the demigods surrender to the Supreme Truth, not to the relative truth. There are persons who worship various demigods, but the Supreme Truth, Krsna, declares in Bhagavad-gita (7.23), antavat tu phalam tesam tad bhavaty alpa-medhasam: “Men of small intelligence worship the demigods, and their fruits are limited and temporary.” Worship of demigods may be useful for a limited time, but the result is antavat, perishable. This material world is impermanent, the demigods are impermanent, and the benedictions derived from the demigods are also impermanent, whereas the living entity is eternal (nityo nityanam cetanas cetananam). Every living entity, therefore, must search for eternal happiness, not temporary happiness. The words satyam param dhimahi indicate that one should search for the Absolute Truth, not the relative truth.
Generally it is understood that the protectors for a child are his parents, but this is not actually the fact. The real protector is the Supreme Personality of Godhead.
If neglected by the Supreme Personality of Godhead, a child, despite the presence of his parents, will suffer, and a diseased person, despite all medical help, will die. In this material world, where there is a struggle for existence, men have invented many means for protection, but these are useless if the Supreme Personality of Godhead rejects them. Therefore the demigods purposefully say, satyatmakam tvam saranam prapannah: “Real protection can be obtained from You, O Lord, and therefore we surrender unto You,”
The Lord demands that one surrender unto Him (sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66]), and He further says:
“If one surrenders unto Me sincerely, saying, ‘My Lord, from this day I am fully surrendered unto You,’ I always give him protection. That is My vow.” (Ramayana, Yuddha-kanda 18.33) The demigods offered their prayers to the Supreme Personality of Godhead because He had now appeared in the womb of His devotee Devaki to protect all the devotees harassed by Kamsa and his lieutenants. Thus the Lord acts as satyavrata. The protection given by the Supreme Personality of Godhead cannot be compared to the protection given by the demigods. It is said that Ravana was a great devotee of Lord Siva, but when Lord Ramacandra went to kill him, Lord Siva could not give him protection.
Lord Brahma and Lord Siva, accompanied by great sages like Narada and followed by many other demigods, had now invisibly appeared in the house of Kamsa. They began to pray for the Supreme Personality of Godhead in select prayers which are very pleasing to the devotees and which award fulfillment of devotional desires. The first words they spoke acclaimed that the Lord is true to His vow. As stated in the Bhagavad-gita, Krsna descends upon this material world just to protect the pious and destroy the impious. That is His vow. The demigods could understand that the Lord had taken His residence within the womb of Devaki to fulfill this vow. They were very glad that the Lord was appearing to fulfill His mission, and they addressed Him as satyam param, or the Supreme Absolute Truth.
Everyone is searching after the truth. That is the philosophical way of life. The demigods give information that the Supreme Absolute Truth is Krsna. One who becomes fully Krsna conscious can attain the Absolute Truth. Krsna is the Absolute Truth. Relative truth is not truth in all the three phases of eternal time. Time is divided into past, present and future. Krsna is Truth always, past, present and future. In the material world, everything is being controlled by supreme time, in the course of past, present and future. But before the creation, Krsna was existing, and when there is creation, everything is resting in Krsna, and when this creation is finished, Krsna will remain. Therefore, He is Absolute Truth in all circumstances, If there is any truth within this material world, it emanates from the Supreme Truth, Krsna. If there is any opulence within this material world, the cause of the opulence is Krsna. If there is any reputation within this material world, the cause of the reputation is Krsna. If there is any strength within this material world, the cause of such strength is Krsna. If there is any wisdom and education within this material world, the cause of such wisdom and education is Krsna. Therefore Krsna is the source of all relative truths.
Devotees, therefore, following in the footsteps of Lord Brahma, pray, govindam adi-purusam tam aham bhajami **, worshiping the adi-purusa, the supreme truth, Govinda. Everything, everywhere, is performed in terms of three principles, jnana-bala-kriya—knowledge, strength and activity. In every field, if there is not full knowledge, full strength and full activity, an endeavor is never successful. Therefore, if one wants success in everything, one must be backed by these three principles. In the Vedas (Svetasvatara Upanisad 6.8) there is this statement about the Supreme Personality of Godhead:
The Supreme Personality of Godhead does not need to do anything personally, for He has such potencies that anything He wants done will be done perfectly well through the control of material nature (svabhaviki jnana-bala-kriya ca). Similarly, those who are engaged in the service of the Lord are not meant to struggle for existence. The devotees who are fully engaged in spreading the Krsna consciousness movement, more than ten thousand men and women all over the world, have no steady or permanent occupation, yet we actually see that they are maintained very opulently. The Lord says in Bhagavad-gita (9.22):
“For those who worship Me with devotion, meditating on My transcendental form, I carry to them what they lack and preserve what they have.” The devotees have no anxiety over what will happen next, where they will stay or what they will eat, for everything is maintained and supplied by the Supreme Personality of Godhead, who has promised, kaunteya pratijanihi na me bhaktah pranasyati: “O son of Kunti, declare it boldly that My devotee never perishes.” (Bg. 9.31) From all angles of vision, therefore, in all circumstances, if one fully surrenders unto the Supreme Personality of Godhead, there is no question of one’s struggling for existence. In this connection, the commentary by Sripada Madhvacarya, who quotes from the Tantra-bhagavata, is very meaningful:
Explaining the words satyasya yonim, Srila Visvanatha Cakravarti Thakura says that Krsna is the avatari, the origin of all incarnations. All incarnations are the Absolute Truth, yet the Supreme Personality of Godhead Krsna is the origin of all incarnations. Diparcir eva hi dasantaram abhyupetya dipayate (Brahma-samhita 5.46). There may be many lamps, all equal in power, yet there is a first lamp, a second lamp, a third lamp and so on. Similarly, there are many incarnations, who are compared to lamps, but the first lamp, the original Personality of Godhead, is Krsna. Govindam adi-purusam tam aham bhajami **.
The demigods must offer worship in obedience to the Supreme Personality of Godhead, but one might argue that since the Supreme Godhead was within the womb of Devaki, He was also coming in a material body. Why then should He be worshiped? Why should one make a distinction between an ordinary living entity and the Supreme Personality of Godhead? These questions are answered in the following verses.
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