The word vana means forest. We are afraid of the forest and do not wish to go there, but in Vrndavana the forest animals are as good as demigods, for they have no envy. Even in this material world, in the forest the animals live together, and when they go to drink water they do not attack anyone. Envy develops because of sense gratification, but in Vrndavana there is no sense gratification, for the only aim is Krsnas satisfaction. Even in this material world, the animals in Vrndavana are not envious of the sadhus who live there. The sadhus keep cows and supply milk to the tigers, saying, Come here and take a little milk. Thus envy and malice are unknown in Vrndavana. That is the difference between Vrndavana and the ordinary world. We are horrified to hear the name of vana, the forest, but in Vrndavana there is no such horror. Everyone there is happy by pleasing Krsna. Krsnotkirtana-gana-nartana-parau. Whether a gosvami or a tiger or other ferocious animal, everyones business is the sameto please Krsna. Even the tigers are also devotees. This is the specific qualification of Vrndavana. In Vrndavana everyone is happy. The calf is happy, the cat is happy, the dog is happy, the man is happyeveryone. Everyone wants to serve Krsna in a different capacity, and thus there is no envy. One may sometimes think that the monkeys in Vrndavana are envious, because they cause mischief and steal food, but in Vrndavana we find that the monkeys are allowed to take butter, which Krsna Himself distributes. Krsna personally demonstrates that everyone has the right to live. This is Vrndavana life. Why should I live and you die? No. That is material life. The inhabitants of Vrndavana think, Whatever is given by Krsna, let us divide it as prasada and eat. This mentality cannot appear all of a sudden, but it will gradually develop with Krsna consciousness; by sadhana, one can come to this platform.