In the Tenth Canto, 21st Chapter, 13th verse of Srimad-Bhagavatam there is an appreciation by the gopis of the inertia of the cows in Vrndavana. The gopis saw that the cows were hearing the sweet songs vibrated by Krsna's flute and were appearing to be drinking the nectar of these transcendental sounds. The calves were stunned, and they forgot to drink the milk from the milk bags. Their eyes seemed to be embracing Krsna, and there were tears in their eyes. This is an instance of inertia resulting from hearing the transcendental vibrations of Krsna's flute.
When Laksmana became disturbed upon hearing words against Krsna, she remained inert and did not move her eyelids. This is another example of inertia caused by hearing.
In the Tenth Canto, 71st Chapter, 35th verse of the Srimad-Bhagavatam, there is an account of King Yudhisthira's bewilderment after his bringing Krsna into his home with the greatest respect. King Yudhisthira was very much bewildered because of his transcendental pleasure at having Krsna present in his house. In fact, while receiving Krsna, King Yudhisthira forgot himself. This is an instance of inertia resulting from the ecstasy of seeing Krsna.
There is another instance in the Tenth Canto, 39th Chapter, 34th verse of Srimad-Bhagavatam. When Krsna was going to Mathura, all of the gopis were standing behind Krsna, and upon seeing the chariot leaving, they stood there stunned and did not move. They remained like that until the flag of the chariot and the dust thrown up by its wheels became invisible.
Krsna was once addressed by His friend thus: "My dear Mukunda [Krsna], due to their being separated from You, the cowherd boys are standing just like neglected Deities in the house of a professional brahmana." There is a class of professional brahmanas who take to Deity worship as a means of earning their livelihood. Brahmanas in this class are not very interested in the Deity; they are interested mainly in the money they can earn as holy men. So the Deities worshiped by such professional brahmanas are not properly decorated, Their dress is not changed, and Their bodies are not cleaned. They look dirty and are not very attractive. Actually, Deity worship should be done very carefully: the dress should be changed daily, and as far as possible there should be ornaments. Everything should be so clean that the Deity is attractive to all visitors. Here the example is given of the Deities in the house of a professional brahmana because such Deities are not at all attractive. The friends of Krsna, in the absence of Krsna, were appearing like such neglected Deities.

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