Very interesting. This is realization of God. There is difference, varieties; at the same time they're one, unity in variety. So in the Brahma-samhita also it is stated, eko 'py asau racayitum jagad-anda-koti. There are many millions of universes, jagad-anda-koti. Jagad-anda means this universe, and koti means millions. Don't think this is the only universe. There are many millions' universes. In God creation there is no limitation. Everything unlimited. Even this universe, to us it is a great, wonderful thing. We do not know even what are there in the four corners of this universe, millions and millions of stars, millions of planets, millions and millions of oceans, mountains, and what to speak of living entities? Everything unlimited. The universe... It is also stated in the Brahma-samhita, yasya prabha prabhavato jagad-anda-koti [Bs. 5.40]. In the effulgence of Brahman... The example is also there. It is not very difficult. Just like in the sunshine is the effulgence, shine. Sun is there, and the shining is there, but within the shining there are innumerable planets. In the daytime we cannot see, but at night we can see wherefrom these stars and planets coming. They are already there. In the sunshine, due to the bright sunshine, we cannot see them, but they are existing. As our planet is existing within the sunshine, so similarly, there are millions of planets. They are also existing. Yasya... Similarly... Yasya prabha prabhavato jagad-anda-koti [Bs. 5.40]. This is only universe, but these each universe, millions of universes, they are existing within the Brahman effulgence, brahmajyoti, both spiritual and material. Everything is there.

"I enter into this creation." Without spiritual creation, without spiritual entities, there cannot be development of material. That is our contention, that this material world has developed because Krsna has entered it. Anupravistah. It is said here clearly, tair avasitas tad anupravistah: "Because You have entered, therefore things have developed." Andantara-stham paramanu-cayantara... Without spiritual touch, nothing can develop. We have got practical experience that without the spirit soul, the body cannot develop. If a dead child comes out, the body does not develop. Because the spirit soul is there... So this nonsense theory that "Within the womb of the mother, unless the body is developed to seven months, there is no life," what is this nonsense? The body has developed to that seven months' condition because there is a spirit soul. Otherwise how it becomes seven months' developed? You'll find this description in the Srimad-Bhagavatam. Therefore the knowledge received from Srimad-Bhagavatam is perfect. Any knowledge which does not corroborate with the knowledge in the Srimad-Bhagavatam, that is useless knowledge. Therefore, in the beginning of Srimad-Bhagavatam it is said, dharmah projjhita-kaitavo 'tra paramo nirmatsaranam satam vastava-vastu vedyam atra [SB 1.1.2]. Vastava-vastu, real knowledge. This is real knowledge. In the Bhagavata it is said, karmana daiva-netrena jantor deho upapatti: [SB 3.31.1] "A living entity gets a body," upapatti, "according to karma." Everything is stated there. After sex, the living entity takes shelter within the semina and ovum of the father and mother, and it be... It is... The formation is just like a small grain. That grain develops because the spirit soul has taken shelter. Then body... It is not that the body develops automatically, and at seven months there is life. No. Life... The consciousness may be there. That is another... Consciousness... Sometimes, if I am surcharged with anesthetics, if I am chloroformed, my consciousness is not there. That does not mean I am not there. Consciousness sometimes may be absent. One man fainted; there is no consciousness. That does not mean there is no life. There is life. The consciousness has not developed.

He is cause and effect both, sarva-karana-karanam. Therefore Krsna says in the Bhagavad-gita, maya tatam idam sarvam: [Bg. 9.4] "I am the original cause."

Those who are actually devotee, just like Prahlada Maharaja, such devotee can understand it is only Krsna. He is, by His unlimited power, sad-aisvarya-purnah, He is exhibiting in different ways. Ekas tvam eva jagad etam amusya yat tvam adyam. The same thing you'll find. Vedic literature means there is no contradiction. Either you read this Veda or that Veda, it is not... People who are foolish, who cannot understand, they sometimes see contradiction. No. There is no contradiction. Same one law. Therefore, because we are limited, or our knowledge is limited, imperfect, therefore we should not argue. We shall accept what is stated in the Veda. And if we argue, then we'll find unnecessarily contradiction and we'll be misled. Don't argue. There is no question of... Veda-vacana. Veda-vacana means veda-pramana, sruti-pramana. This is the way of Vedic civilization. If you can prove something quoting from the Vedas, then you are victorious. Veda-pramana. Sruti-pramana. There are many evidences, but the first-class evidence is sruti-pramana. Sruti-smrti-puranadi-pancaratriki-vidhim vina [Brs. 1.2.101].