So Vidura was cursed by Manduka Muni, Manduka Muni. He was a great sage, but sometimes in his asrama, some thieves were caught, so police arrested both the Manduka Muni and the thieves, and later on Manduka Muni was chastised to be punished by sula. There was a system of punishment. I do not whether (it is) still existing. The sula means one lance, lancer. Lancer, it is called?

This is our position. Anything... If you are walking on the street, if you kill an ant by walking, you will be punished. This is nature's law. We are in such a dangerous position. In every movement there is punishment. Now, if you believe the sastras, that is different thing. If you don't believe, then do anything you like. But from sastra we can understand the laws of nature, or God, is very, very strict, very, very strict. So Manduka Muni also chastised Yamaraja, that "In my childhood, without any knowledge I did something and for which you have given me so great punishment. So you are not fit for becoming a brahmana or ksatriya. You become sudra." So he was cursed to become sudra. Therefore Yamaraja took his birth as Vidura and was born in the womb of a sudra mother. This is the history of Vidura's birth.

So in his absence, Aryama, one of the demigods, he officiated Yamaraja. Therefore it is said, abibhrad aryama dandam. The office must go on, the magistrate post cannot be vacant. Somebody must come and act. So Aryama was acting. Yathavad agha-karisu. Agha-karisu. Agha-kari means... Agha means sinful activities, and karisu. Karisu means those who commit sinful acts. And yathavat. Yathavat means exactly to the point, how he should be punished. Yathavad agha-karisu. Yavad dadhara sudratvam. So long Yamaraja continued as a sudra, Aryama was officiating in his place as Yamaraja. This is the purport. (reads purport:) "Vidura, born in the womb of a sudra mother, was forbidden even to be a party of royal heritage along with his brothers Dhrtarastra and Pandu. Then how could he occupy the post of a preacher to instruct such learned...? Answer is that even though it is accepted that he was a sudra by birth, because he renounced the world for spiritual enlightenment by the authority of Rsi Maitreya and was thoroughly educated by him in transcendental knowledge, he was quite competent to occupy the post of an acarya or spiritual preceptor." Vidura was a sudra, born sudra. Then how he became a preacher?

So the reason is... "According to Sri Caitanya Mahaprabhu, anyone who is conversant in the transcendental knowledge or the science of Godhead, be he a brahmana or sudra, a householder or a sannyasi, is eligible to become a spiritual master." Not that because he was born a sudra, he cannot preach, he cannot take the post of acarya or spiritual master. That is not Caitanya philosophy. Caitanya philosophy has nothing to do with this body, external body. Caitanya philosophy is concerned with the soul. This movement is the movement of elevating the soul, saving the soul from degradation. Therefore people sometimes are surprised. The bodily concept of life, the same activities will be karma. And on the platform of spiritual life, the same karma will be bhakti. Same karma will be bhakti. So bhakti is not inactivity. Bhakti is all active. Yat karosi yaj juhosi yad asnasi yat tapasyasi kurusva tad mad-arpanam [Bg. 9.27]. This is bhakti, bhakti-yoga. Krsna says to everyone, "If you cannot give up your karma, then that's all right. But the result of your karma, give to Me. Then it will be bhakti."

So Vidura was Yamaraja. Not only he was Yamaraja, ordinary, but he is one of the great authorities. There are twelve authorities mentioned in the sastra. One of them is Yamaraja. Balir vaiyasakir vayam. This is stated in the Srimad-Bhagavatam. Yamaraja is one of the GBC of Krsna. Yes. As we have got twelve GBC's, similarly Krsna has got GBC's. Now,

(reads:) "He was to play the part of so-called sudra for years, being cursed by Manduka Muni. He was the incarnation of Yamaraja, one of the twelve mahajanas, on the level with such exalted personalities as Bhisma, Narada, Brahma, Narada, Siva, Kapila, Bhisma, Prahlada, etc. Being a mahajana, it is the duty of Yamaraja to preach the cult of devotion to the people of the world as Narada, Brahma and other mahajanas do. But Yamaraja is always busy in his plutonic kingdom, punishing the doers of sinful acts. Yamaraja is deputed by the Lord to a particular planet some hundreds of thousands of miles away from this planet." That is mentioned. He has got a different planet, where the criminals are taken away after death, and he gives the judgment, what kind of body he will have. And not like the theosophists' thinking, "Now I have got human body. It is permanent settlement." No, that is not permanent settlement. According to one's work... Work means all sinful acts. Without Krsna consciousness, anyone who acts, he acts sinfully. There is no doubt of it. Because he is acting for sense gratification, and sense gratification means almost 99.9% all sinful activities. Duskrtinah. It is very risky job. Unless you act in Krsna consciousness... Yajnarthe karmano 'nyatra loko 'yam karma-bandhanah [Bg. 3.9]. This is the stringent law of the nature, that you have to act only for Yajna, for satisfaction of Krsna or Visnu. Otherwise, you will be entangled. And who is serving Krsna? Nobody is serving Krsna. So everyone is being entangled. This is the material world.

(reads:) "Yamaraja is deputed by the Lord to a particular planet, some hundreds of thousands of miles away from the planet of earth, to take away the corrupt souls after death and convict them in accordance with their respective sinful activities. Thus, Yamaraja has very little time to take leave from his responsible office of punishing the wrongdoers. There are more wrongdoers than righteous men. Therefore Yamaraja has to do (more) work than other demigods who are also authorized agents of the Supreme Lord. But he wanted to preach the glories of the Lord, and therefore, by the will of the Lord, he was cursed by Manduka Muni to come into the world in the incarnation of Vidura and work very hard as a great devotee."

The punishment was also reward. Those who are servants of Krsna, even they are so-called punished, there is some motive behind this. Just like Jaya and Vijaya. They were also punished to come down and..., just to become enemy of Krsna. Krsna, when they were very much perturbed that "We are going to the material world from Vaikuntha. So what will be our fate, Sir? There is some little mistake on our part. What we shall do?" So Krsna gave him that "If you become My enemy, then you will be relieved in three births, and if you become My friend, then seven births." So the Jaya and Vijaya agreed, "Sir, we shall become Your enemy." So what is the purport? Krsna wanted some enemy to fight. Just like we sometimes want to fight. So this desire is there, Krsna. Otherwise, where we get this desire? So actually, it was Krsna's service, this Jaya and Vijaya. Krsna wanted to have some fight. In the spiritual world there cannot be fight. There is no fight. There is only service. Therefore some of His devotees, this Jaya and Vijaya, agreed to become His enemy, come to this material world and to..., Krsna fought with the Jaya and Vijaya. As Ramacandra, He fought with Ravana, and as Nrsimhadeva, He fought with Hiranyakasipu, and as Krsna, He fought with Yamara..., er, Kamsa.

So similarly, Vidura also, he thought that "I am always busy in this magisterial work, simply to punish. I have no chance to preach." So Krsna is very kind to His devotee. So He gave the chance to preach. So this was the arrangement, that he was cursed by Manduka Muni, came down to this material world. That is also material. Yamaraja's planet is also in the material world. Therefore he was given the chance of preaching. (reads:) "He is transcendental to such divisions of mundane society, just as the Personality of Godhead assumes His incarnation as a hog, but He is not hog." If somebody thinks that He has come as a hog, playing the part of a hog, that is not the fact. Even though assumes the... (reads:) "The Lord and His different authorized devotees sometimes have to play the role of many lower creatures to claim the conditioned souls, but both the Lord and His pure devotees are always in the transcendental position." Etad isanam isasya. That is the authority of God, that even though He accepts some lower position, He is never in the lower position. He is always in the transcendental position. I have given the example yesterday. Just like the sun is sometimes evaporating the urine. This is not very good business. But still, sun is sun. He is never polluted. Similarly, Krsna or His devotee, if sometimes apparently does something which is not befitting their position, still, they are in their position. This is the conclusion. Krsna has given this concession to His devotee.

It is stated in the Bhagavad-gita,

(reads:) "When Yamaraja thus incarnated himself as Vidura, his post was officiated by Aryama, one of the many sons of Kasyapa and Aditi, the Adityas, or sons of Aditi, and there are twelve Adityas. Aryama is one of the twelve Adityas, and therefore it was quite possible for him to take charge of the office of Yamaraja during his one hundred years' absence in the form of Vidura. The conclusion is that Vidura was never a sudra, but was greater than the purest type of brahmana."

Now, have kirtana. (end)