So Lord Caitanya has explained the particular features of Krsna, and He's giving evidence from Brahma-samhita and other authentic Vedic literatures. So we have concluded that Krsna is the origin. Origin. There are many demigods, gods, and living entities, energies, millions and millions. Parasya saktir vividhaiva sruyate [Cc. Madhya 13.65, purport]. There is no estimate. But He is the origin of all. Just like in your New York City there are so many manifestation of electricity, but the origin is the powerhouse, similarly, He is the origin, powerhouse. Sarvadi, sarvamsi. He is the whole, and everything is part. And He is always just like a young boy of sixteen years old. And His body is transcendental, spiritual, full of bliss, eternity, and He is the shelter of everything. On Him everything is resting, and sarvesvara, He is the Supreme Lord.

Now, that Supreme Personality of Godhead, Krsna... Krsna is the original name of God, and Govinda is the qualitative name, transcendental qualitative. This Govinda, we have explained. Go means land, go means senses, and go means... Land, senses...

Now, in the Srimad-Bhagavatam, perhaps in the Third Chapter in the First Canto, you'll find there is description of different incarnations, principal incarnationsnot all the incarnations, principal, in different yugas. So in that list of incarnations you'll find Lord Krsna's name also, Lord Rama's name also, Lord Buddha's name also. Lord Buddha is mentioned in that list. So we, Vaisnavite, we respect Lord Buddha as incarnation, incarnation. So do not think that the Hindus, they have got disregard for Lord Buddha or for Lord Jesus Christ. No. They have all regard. Anyone who comes as representative of God, or as God, as powerful incarnation, they are all welcome. According to time, according to place, according to the audience, they may speak, speak something which is, which may be different from the Vedic conclusion, but they are accepted as powerful incarnations. So in that list of incarnations, Krsna's name is also there. But just to particularize Krsna from all others, this verse is mentioned there. What is that? Ete. Ete means "All this list of incarnations that we have seen or we are reading in the Srimad-Bhagavatam..." Ete ca amsa-kalah pumsah. Pumsah means the Supreme Lord. "The Supreme Lord's plenary portion or portion of the plenary portion..." Just like the... I have several times mentioned in this room, that the original lamp... This is original lamp. And you kindle another candle, from that, another, from that, another, from... In that... Thousands and millions of candles, you can light up, but the original is called the original. Similarly, the original God is Krsna. From Him, Baladeva, and from Him, Sankarsana, and from Sankarsana, then Narayana, and Narayana, then second Sankarsana, the second Sankarsana, purusa avatara, then purusa avatara, Maha-Visnu... You have seen the picture in the, what is called, title page of the Srimad-Bhagavatam. The Maha-Visnu is lying in the, lying in the Causal Ocean, and in that Causal Ocean, from Maha-Visnu, from His breathing, millions and millions universes are coming out. And when He, when He breathes externally, the universes come out, and when He inhales, all the universes go into Him. You see? That Maha-Visnu.

That Visnu, Maha-Visnu, is the part, part, part, part, part, part of the part of the part of Krsna, that Maha-Visnu. So they are called kala.

Whenever there is discrepancies in the discharge of natural laws of God, then God incarnates. Either He incarnates Himself, or He sends His bona fide representative, or He sends His powerful representative, like that. So whenever there is incarnation of God, it is to be understood that there is discrepancies in the matter of discharging the laws made by God. And the laws made by God is called dharma, dharma, or religion.

That same Krsna, He manifests Himself before you in three different features. What is that? Param brahma. Brahman, impersonal Brahman; impersonal atma, Supersoul; and Bhagavan, the Supreme Personality of Godhead. The same Krsna. Actually Krsna is everything. He is the Supreme Personality of Godhead, Godhead, and He is Atma. He is situated as Paramatma, the Supersoul, in everyone's heart. And He is Brahman. He is impersonal brahmajyoti spreading everywhere. So how the same thing is understood in different features? That is said, jnana, yoga and bhakti. Those who are trying to understand the Supreme Absolute Truth through knowledge, they can go up to that impersonal Brahman. Those who are searching after the Supreme Absolute Truth through meditation, yoga, they can approach Krsna up to His plenary portion, Paramatma, or the Supersoul. And those who are pursuing the principles of devotional service, they can directly approach the Supreme Personality of Godhead, Krsna. So Krsna is everything. He is impersonal Brahman, He is localized Paramatma, and He is the Supreme Personality of Godhead at the same time, but due to our different processes, different process of approach, somebody is realizing Him as the impersonal Brahman, somebody is realizing Him as the localized Paramatma, Supersoul, and somebody is realizing Him, isvarah paramah krsnah sac-cid-ananda-vigrahah [Bs. 5.1], the most, supermost reservoir of all pleasure, Personality of Godhead, and associates with Him in different relationship and enjoys life, eternal life, blissful life and knowledge of full...