inha-sabara vasa prabhu haye ye ye gune
dosaropa-cchale kare guna asvadane
inha-sabara—of all the devotees; vasa—controlled; prabhu—the Lord; haye—is; ye ye—whatever; gune—by the qualities; dosa-aropa-chale—on the plea of attributing faults; kare—does; guna—high qualities; asvadane—tasting.
Actually the Lord was controlled by the good qualities of all His devotees. On the pretense of attributing faults, He tasted all these qualities.
All the accusations made by Sri Caitanya Mahaprabhu against His beloved devotees actually showed His great appreciation of their intense love for Him. Yet He mentioned these faults one after another as if He were offended by their intense affection. The personal associates of Sri Caitanya Mahaprabhu sometimes behaved contrary to regulative principles out of intense love for the Lord, and because of their love Sri Caitanya Mahaprabhu Himself sometimes violated the regulative principles of a sannyasi. In the eyes of the public, such violations are not good, but Sri Caitanya Mahaprabhu was so controlled by His devotees' love that He was obliged to break some of the rules. Although accusing them, Sri Caitanya Mahaprabhu was indirectly indicating that He was very satisfied with their behavior in pure love of Godhead. Therefore in verse 27 He mentions that His devotees and associates place more importance on love of Krsna than on social etiquette. There are many instances of devotional service rendered by previous acaryas who did not care about social behavior when intensely absorbed in love for Krsna. Unfortunately, as long as we are within this material world, we must observe social customs to avoid criticism by the general populace. This is Sri Caitanya Mahaprabhu's desire.
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