Madhya 6.142

TEXT 142

TEXT

যা যা শ্রুতির্জল্পতি নির্বিশেষং সা সাভিধত্তে সবিশেষমেব ।
বিচারযোগে সতি হন্ত তাসাং প্রায়ো বলীয়ঃ সবিশেষমেব ॥ ১৪২ ॥

ya ya srutir jalpati nirvisesam

sa sabhidhatte savisesam eva

vicara-yoge sati hanta tasam

prayo baliyaḥ savisesam eva

SYNONYMS

ya ya-whatever; srutiḥ-the Vedic hymns; jalpati-describe; nirvisesam-impersonal truth; sa-that; sa-that; abhidhatte-directly describes (like a dictionary meaning); sa-visesam-personality; eva-certainly; vicara-yoge-when accepted by intelligence; sati-being; hanta-alas; tasam-of all the Vedic mantras; prayaḥ-mostly; baliyaḥ-more powerful; sa-visesam-personal variety; eva-certainly.

TRANSLATION

Sri Caitanya Mahaprabhu continued: "'Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person. The Supreme Lord is understood in two features-impersonal and personal. If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety. No one can see anything that is not full of variety.'

PURPORT

This is a quotation from the Sri Caitanya-candrodaya-nataka (6.67), by Kavi-karnapura.

Link to this page: https://prabhupadabooks.com/cc/madhya/6/142