ya ya srutir jalpati nirvisesam
sa sabhidhatte sa-visesam eva
vicara-yoge sati hanta tasam
prayo baliyah sa-visesam eva
ya ya—whatever; srutih—the Vedic hymns; jalpati—describe; nirvisesam—impersonal truth; sa—that; sa—that; abhidhatte—directly describes (like a dictionary meaning); sa-visesam—personality; eva—certainly; vicara-yoge—when accepted by intelligence; sati—being; hanta—alas; tasam—of all the Vedic mantras; prayah—mostly; baliyah—more powerful; sa-visesam—personal variety; eva—certainly.
Sri Caitanya Mahaprabhu continued, " 'Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person. The Supreme Lord is understood in two features-impersonal and personal. If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety. No one can see anything that is not full of variety.'
Link to this page: https://prabhupadabooks.com/cc/madhya/6/142