parama karana isvara keha nahi mane
sva-sva-mata sthape para-matera khandane
parama karana—the supreme cause, the cause of all causes; isvara—the Supreme Lord; keha nahi mane—none of the above-mentioned philosophers accept; sva-sva-mata—their own personal opinions; sthape—they establish; para-matera khandane—busy in refuting the opinions of others.
"Of the philosophers mentioned, none really cares for the Supreme Personality of Godhead, the cause of all causes. They are always busy refuting the philosophical theories of others and establishing their own.
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