তস্যারবিন্দনয়নস্য পদারবিন্দ-
কিঞ্জল্কমিশ্রতুলসীমকরন্দবায়ুঃ ।
অন্তর্গতঃ স্ববিবরেণ চকার তেষাং
সংক্ষোভমক্ষরজুষামপি চিত্ততন্বোঃ ॥ ৪৫ ॥
tasyaravinda-nayanasya padaravinda-
kinjalka-misra-tulasi-makaranda-vayuh
antargatah svavivarena cakara tesam
saṅksobham aksara-jusam api citta-tanvoh
tasya-of Him; aravinda-nayanasya-of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus; pada-aravinda-of the lotus feet; kinjalka-with saffron; misra-mixed; tulasi-of tulasi leaves; makaranda-with the aroma; vayuh-the air; antargatah-entered; sva-vivarena-through the nostrils; cakara-created; tesam-of them; saṅksobham-strong agitation; aksara-jusam-of the impersonally self-realized (Kumaras); api-also; citta-tanvoh-of the mind and body.
" 'When the breeze carrying the aroma of tulasi leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumaras], they experienced a change in both body and mind, even though they were attached to impersonal Brahman understanding.'
This is a verse from
Srimad-Bhagavatam (
3.15.43). For an explanation, see
Madhya-lila (
17.142).