kiṁvā'dhṛti'-śabde nija-pūrṇatādi-jñāna kaya
duḥkhābhāve uttama-prāptye mahā-pūrṇa haya
kiṁvā—or; dhṛti—dhṛti; śabde—by this word; nija—own; pūrṇatā-ādi—perfection and so on; jñāna—knowledge; kaya—says; duḥkha-abhāve—in the absence of all material miseries; uttama—the best; prāptye—by obtaining; mahā-pūrṇa haya—becomes perfectly perfect.
"The word dhṛti is also used when one is fully perfect in knowledge. When due to having obtained the lotus feet of the Supreme Personality of Godhead, he has no material miseries, he attains mahā-pūrṇa, the highest level of perfection.
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