purvavat likhi yabe gunavatara-gana
asankhya sankhya tanra, na haya ganana
purva-vat—as previously; likhi—I write; yabe—when; guna-avatara-gana—incarnations of the material modes of nature; asankhya—innumerable; sankhya—counting; tanra—of them; na haya ganana—not actually countable.
"As stated before when I described the incarnations of the material modes [guna-avataras], one should consider that these incarnations also are unlimited and that no one can count them.
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