Madhya 20.276
TEXT 276
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TEXT
তবে মহত্তত্ত্ব হৈতে ত্রিবিধ অহঙ্কার ।
যাহা হৈতে দেবতেন্দ্রিয়ভূতের প্রচার ॥ ২৭৬ ॥ tabe mahat-tattva haite trividha ahaṅkara
yaha haite devatendriya-bhutera pracara
SYNONYMS
tabe-thereafter; mahat-tattva haite-from the total material energy; trividha-three kinds of; ahaṅkara-egotism; yaha haite-from which; devata-of predominating deities; indriya-of the senses; bhutera-and of material elements; pracara-expansion.
TRANSLATION
"First the total material energy is manifest, and from this arise the three types of egotism, which are the original sources from which all demigods [controlling deities], senses and material elements expand.
PURPORT
The three types of egotism (ahaṅkara) are technically known as vaikarika, taijasa and tamasa. The mahat-tattva is situated within the heart, or citta, and the predominating Deity of the mahat-tattva is Lord Vasudeva (Bhag. 3.26.21). The mahat-tattva is transformed into three divisions: (1) vaikarika, egotism in goodness (sattvika-ahaṅkara), from which the eleventh sense organ, the mind, is manifest and whose predominating Deity is Aniruddha (Bhag. 3.26.27-28); (2) taijasa, or egotism in passion (rajasa-ahaṅkara), from which the senses and intelligence are manifest and whose predominating Deity is Lord Pradyumna (Bhag. 3.26.29-31); (3) tamasa, or egotism in ignorance, from which sound vibration (sabda-tanmatra) expands. From the sound vibration, the sky (akasa) is manifest and, the senses, beginning with the ear, are also manifest (Bhag. 3.26.32). Of these three types of egotism, Lord Saṅkarsana is the predominating Deity. In the philosophical discourse known as the Saṅkhya-karika, it is stated: sattvika ekadasakah pravartate vaikrtad ahaṅkarat-bhutades tan-matram tamasa-taijasady-ubhayam.
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