TEXT 184
prabhu kahe,--sruti, smrti, yata rsi-gana
sabe 'eka'-mata nahe, bhinna bhinna dharma
prabhu kahe—Lord Sri Caitanya Mahaprabhu said; sruti—the Vedas; smrti—the Puranas; yata—all; rsi-gana—great sages; sabe—all of them; eka-mata nahe—do not agree; bhinna bhinna dharma—different grades of religious principles.
Sri Caitanya Mahaprabhu replied, "The Vedas, Puranas and great learned sages are not always in agreement with one another. Consequently there are different religious principles.
Unless one comes to the Absolute Truth, there is no possibility of agreement. Nasav rsir yasya matam na bhinnam: it is said that a great learned scholar or sage cannot be exalted unless he disagrees. On the material platform, there is no possibility of agreement; therefore there are different kinds of religious systems. However, the Absolute Truth is one, and when one is situated in the Absolute Truth, there is no disagreement. On that absolute platform the Supreme Personality of Godhead is worshipable. As stated in Bhagavad-gita (18.55): bhaktya mam abhijanati yavan yas casmi tattvatah. On the absolute platform, the worshipful Deity is one, and the process of worship is also one. That process is bhakti.
There are many different religions throughout the world because they are not all on the absolute platform of devotional service. As confirmed in Bhagavad-gita (18.66): sarva-dharman parityajya mam ekam saranam vraja. The word ekam means "one," Krsna. On this platform, there are no different religious systems. According to Srimad-Bhagavatam (1.1.2): dharmah projjhita-kaitavo 'tra. On the material platform, religious systems are different. Srimad-Bhagavatam describes them from the very beginning as dharmah kaitavah, cheating religions. None of these religions are actually genuine. The genuine religious system is that which enables one to become a lover of the Supreme Personality of Godhead. In the words of Srimad-Bhagavatam (1.2.6):
sa vai pumsam paro dharmo
yato bhaktir adhoksaje
ahaituky apratihata
yayatma suprasidati
"The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self."
On this platform there is nothing but the service of the Lord. When a person has no ulterior motive, there is certainly oneness and agreement of principles. Since everyone has a different body and mind, different types of religions are needed. But when one is situated on the spiritual platform, there are no bodily and mental differences. Consequently on the absolute platform there is oneness in religion.

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