anyera hrda ya-mana, mora mana-vrndavana,
'mane' 'vane' eka kari' jani
tahan tomara pada-dvaya, karaha yadi udaya,
tabe tomara purna krpa mani
anyera—of others; hrdaya—consciousness; mana—mind; mora mana—My mind; vrndavana—Vrndavana consciousness; mane—with the mind; vane—with Vrndavana; eka kari'-as one and the same; jani—I know; tahan—there, at Vrndavana; tomara—Your; pada-dvaya—two lotus feet; karaha—You do; yadi—if; udaya—appearance; tabe—then; tomara—Your; purna—complete; krpa—mercy; mani—I accept.
Speaking in the mood of Srimati Radharani, Caitanya Mahaprabhu said, " 'For most people, the mind and heart are one, but because My mind is never separated from Vrndavana, I consider My mind and Vrndavana to be one. My mind is already Vrndavana, and since You like Vrndavana, will You please place Your lotus feet there? I would deem that Your full mercy.
Only when the mind is free from designations can one desire the association of the Supreme Personality of Godhead. The mind must have some occupation. If a person is to be free of material things, his mind cannot be vacant; there must be subject matters for thinking, feeling and willing. Unless one's mind is filled with thoughts of Krsna, feelings for Krsna and a desire to serve Krsna, the mind will be filled with material activities. Those who have given up all material activities and have ceased thinking of them should always retain the ambition to think of Krsna. Without Krsna, one cannot live, just as a person cannot live without some enjoyment for his mind.
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