TEXT 294
prabhu kahe,--"ei sila krsnera vigraha
inhara seva kara tumi kariya agraha
prabhu kaheSri Caitanya Mahaprabhu said; ei silathis stone; krsnera vigrahathe form of Lord Krsna; inharaof this; sevaworship; karado; tumiyou; kariya agrahawith great eagerness.
Sri Caitanya Mahaprabhu instructed Raghunatha dasa, "This stone is the transcendental form of Lord Krsna. Worship the stone with great eagerness."
Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya that in the opinion of Sri Caitanya Mahaprabhu, the govardhana-sila, the stone from Govardhana Hill, was directly the form of Krsna, the son of Maharaja Nanda. The Lord used the stone for three years, and then in the heart of Raghunatha dasa the Lord awakened devotional service to the stone. The Lord then gave the stone to Raghunatha dasa, accepting him as one of His most confidential servants. However, some envious people conclude that because Raghunatha dasa had not taken birth in the family of a brahmana, Sri Caitanya Mahaprabhu did not give him the right to worship the Deity directly, but instead gave him a stone from Govardhana. This kind of thought is naraki, or hellish. As stated in the Padma Purana, arcye visnau siladhir gurusu nara-matir vaisnave jati-buddhih. ..yasya va naraki sah: "One who considers the arca-murti (the worshipable Deity of Lord Visnu) to be stone, the spiritual master to be an ordinary human being, or a Vaisnava to belong to a particular creed is possessed of hellish intelligence." If one thinks that the worshipable salagrama-sila is a mere stone, that the spiritual master is an ordinary human being or that a pure Vaisnava preaching the bhakti cult all over the world is a member of a particular caste or material division of society, he is considered a naraki, a candidate for hellish life. When Sri Caitanya Mahaprabhu instructed that the govardhana-sila, the stone taken from Govardhana, is nondifferent from the body of Sri Krsna, the Supreme Personality of Godhead, He indirectly advised such foolish persons that one should not be envious of a Vaisnava who belongs to a different caste or sect. One should accept a Vaisnava as transcendental. in this way one can be saved; otherwise, one is surely awaiting a hellish life.

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