When a pure Vaisnava speaks on Srimad-Bhagavatam and another pure Vaisnava hears Srimad-Bhagavatam from such a realized soul, both of them live in the transcendental world, where the contamination of the modes of material nature cannot touch them. Freed from the contamination of the modes of nature, the speaker and hearer are fixed in a transcendental mentality, knowing that their position on the transcendental platform is to serve the Supreme Lord. The class known as prakrta-sahajiya, who consider the transcendental pastimes of Lord Krsna something like the behavior between a man and a woman in the material field, artificially think that hearing the rasa-lila will help them by diminishing the lusty desires of their diseased hearts. But because they do not follow the regulative principles but instead violate even ordinary morals, their contemplation of rasa-lila is a futile attempt, which sometimes results in their imitating the dealings of the gopis and Lord Krsna. To forbid such habits of the prakrta-sahajiyas, Sri Caitanya Mahaprabhu has excluded their material intelligence by using the word visvasa ("faith"). In Srimad-Bhagavatam (10.33.30), Srila Sukadeva Gosvami says: