iha-sabara kon mate ha-ibe nistara?
tahara hetu na dekhiye,--e duhkha apara"
iha-sabaraof all these yavanas; kon mateby which way; ha-ibe nistarawill be deliverance; tahara hetuthe cause of such deliverance; na dekhiyeI do not see; e duhkha aparait is My great unhappiness.
"How will these yavanas be delivered? To My great unhappiness, I do not see any way."
This verse reveals the significance of Lord Sri Caitanya's appearance as patita-pavana, the deliverer of all the fallen souls. Srila Narottama dasa Thakura sings, patita-pavana-hetu tava avatara: "O my Lord, You have appeared just to deliver all the fallen souls." mo-sama patita prabhu na paibe ara: "And among all the fallen souls, I am the lowest." How Sri Krsna Caitanya Mahaprabhu was always thinking about the deliverance of the fallen souls is shown by the statement e duhkha apara ("It is My great unhappiness"). This statement indicates that Sri Caitanya Mahaprabhu, who is the Supreme personality of Godhead Krsna Himself, is always very unhappy to see the fallen souls in the material world. Therefore He Himself comes as He is, or He comes as a devotee in the form of Sri Caitanya Mahaprabhu, to deliver love of Krsna directly to the fallen souls. Namo maha-vadanyaya krsna-prema-pradaya te. Sri Caitanya Mahaprabhu is so merciful that He not only gives knowledge of Krsna but by His practical activities teaches everyone how to love Krsna (krsna-prema-pradaya te).
Those who are following in the footsteps of Sri Caitanya Mahaprabhu should take the Lord's mission most seriously. In this age of Kali, people are gradually becoming less than animals. Nevertheless, although they are eating the flesh of cows and are envious of brahminical culture, Sri Caitanya Mahaprabhu is considering how to deliver them from this horrible condition of life. Thus He asks all Indians to take up His mission.
bharata-bhumite haila manusya-janma yara
janma sarthaka kari' kara para-upakara
"One who has taken his birth as a human being in the land of India [Bharata-varsa] should make his life successful and work for the benefit of all other people." (Cc. Adi-lila 9.41) it is therefore the duty of every advanced and cultured Indian to take this cause very seriously. All Indians should help the Krsna consciousness movement in its progress, to the best of their ability. Then they will be considered real followers of Sri Caitanya Mahaprabhu. Unfortunately, even some so-called Vaisnavas enviously refuse to cooperate with this movement but instead condemn it in so many ways. We are very sorry to say that these people try to find fault with us, being unnecessarily envious of our activities, although we are trying to the best of our ability to introduce the Krsna consciousness movement directly into the countries of the yavanas and mlecchas. Such yavanas and mlecchas are coming to us and becoming purified Vaisnavas who follow in the footsteps of Sri Caitanya Mahaprabhu. One who identifies himself as a follower of Sri Caitanya Mahaprabhu should feel like Sri Caitanya Mahaprabhu, who said, iha-sabara kon mate ha-ibe nistara: "How will all these yavanas be delivered?" Sri Caitanya Mahaprabhu was always anxious to deliver the fallen souls because their fallen condition gave Him great unhappiness. That is the platform on which one can propagate the mission of Sri Caitanya Mahaprabhu.

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