krsna-prema-bhavita yanra cittendriya-kaya
krsna-nija-sakti radha kridara sahaya
krsna-prema—love for Lord Krsna; bhavita—steeped in; yanra—whose; citta—mind; indriya—senses; kaya—body; krsna—of Lord Krsna; nija-sakti—His own energy; radha—Srimati Radharani; kridara—of pastimes; sahaya—companion.
Her mind, senses and body are steeped in love for Krsna. She is Krsna's own energy, and She helps Him in His pastimes.
Srimati Radharani is as fully spiritual as Krsna. No one should consider Her to be material. She is definitely not like the conditioned souls, who have material bodies, gross and subtle, covered by material senses. She is all-spiritual, and both Her body and mind are of the same spiritual embodiment. Because Her body is spiritual, Her senses are also spiritual. Thus Her body, mind and senses fully shine in love of Krsna. She is the personified hladini-sakti (the pleasure-giving energy of the Lord's internal potency), and therefore She is the only source of enjoyment for Sri Krsna.
Sri Krsna cannot enjoy anything that is internally different from Him. Therefore Radha and Sri Krsna are identical. The sandhini portion of Sri Krsna's internal potency has manifested the all-attractive form of Sri Krsna, and the same internal potency, in the hladini feature, has presented Srimati Radharani, who is the attraction for the ail-attractive. No one can match Srimati Radharani in the transcendental pastimes of Sri Krsna.
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