ara eka adbhuta gopi-bhavera svabhava
buddhira gocara nahe yahara prabhava
ara—another; eka—one; adbhuta—wonderful; gopi-bhavera—of the emotion of the gopis; svabhava—nature; buddhira—of the intelligence; gocara—an object of perception; nahe—is not; yahara—of which; prabhava—the power.
There is another wonderful feature of the emotion of the gopis. Its power is beyond the comprehension of the intelligence.
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