Death
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As one changes an old garment, so the individual living being also changes his body, and this change of body is called death. At the last stage of one's life, one should be bold enough not to become afraid of death. But he must cut off all attachment to the material body and everything pertaining to it and all desires thereof.
(More...) The foolishness of gross materialism is that people think of making a permanent settlement in this world, although it is a settled fact that one has to give up everything here that has been created by valuable human energy. Great statesmen, scientists, philosophers, etc., who are foolish, without any information of the spirit soul, think that this life of a few years only is all in all and that there is nothing more after death. This poor fund of knowledge, even in the so-called learned circles of the world, is killing the vitality of human energy, and the awful result is being keenly felt. And yet the foolish materialistic men do not care for what is going to happen in the next life. The preliminary instruction in the Bhagavad-gita is that one should know that the identity of the individual living entity is not lost even after the end of this present body, which is nothing but outward dress only. As one changes an old garment, so the individual living being also changes his body, and this change of body is called death. Death is, therefore, a process of changing the body at the end of the duration of the present life. An intelligent person must be prepared for this and must try to have the best type of body in the next life. The best type of body is a spiritual body, which is obtained by those who go back to the kingdom of God or enter the realm of Brahman. In the second chapter of this canto, this matter will be broadly discussed, but in as far as the change of body is concerned, one must prepare now for the next life. Foolish people attach more importance to the present temporary life, and thus the foolish leaders make appeals to the body and the bodily relations. The bodily relations not only extend to this body but also to the family members, wife, children, society, country and so many other things which end at the end of life. After death one forgets everything about the present bodily relations; we have a little experience of this at night when we go to sleep. While sleeping, we forget everything about this body and bodily relations, although this forgetfulness is a temporary situation for only a few hours. Death is nothing but sleeping for a few months in order to develop another term of bodily encagement, which we are awarded by the law of nature according to our aspiration. Therefore, one has only to change the aspiration during the course of this present body, and for this, there is need of training in the current duration of human life. This training can be begun at any stage of life, or even a few seconds before death, but the usual procedure is for one to get the training from very early life, from the stage of brahmacarya, and gradually progress to the grhastha, vanaprastha and sannyasa orders of life. The institution which gives such training is called varnasrama-dharma, or the system of sanatana-dharma, the best procedure for making the human life perfect. One is, therefore, required to give up the attachment to family or social or political life just at the age of fifty years, if not earlier, and the training in the vanaprastha and sannyasa asramas is given for preparation of the next life. Foolish materialists, in the garb of leaders of the people in general, stick to family affairs without attempting to cut off relations with them, and thus they become victims of nature's law and get gross bodies again, according to their work. Such foolish leaders may have some respect from the people at the end of life, but that does not mean that such leaders will be immune from the natural laws under which everyone is tightly bound by the hands and feet. The best thing is, therefore, that everyone voluntarily give up family relations by transferring the attachment from family, society, country and everything thereof to the devotional service of the Lord. It is stated herein that one should give up all desires of family attachment. One must have a chance for better desires; otherwise there is no chance of giving up such morbid desires. Desire is the concomitant factor of the living entity. The living entity is eternal, and therefore his desires, which are natural for a living being, are also eternal. One cannot, therefore, stop desiring, but the subject matter for desires can be changed. So one must develop the desires for returning home, back to Godhead, and automatically the desires for material gain, material honor and material popularity will diminish in proportion to the development of devotional service. A living being is meant for service activities, and his desires are centered around such a service attitude. Beginning from the top executive head of the state, down to the insignificant pauper in the street, all are rendering some sort of service to others. The perfection of such a service attitude is only attained simply by transferring the desire of service from matter to spirit, or from Satan to God.
(More...) Imported quote 21614 I am very sorry to learn that His Holiness Hirji Baba has recently disappeared from this material world. Last time when I was in Nairobi, I had some talks with him when we were preparing to take lunch at the house of Damji Devji. That was our last talk. So it is a great shock that he is not visible to our eyes. But as we know, the living being does not die. It is said about the saintly persons: moro va jivo va which means that the saintly person devoted to the lotus feet of the Lord is always glorious, either physically present or not present. So I wish that the devotees who took shelter of this saintly person continue to progress in spiritual life. May Krishna bless all of you in spiritual life. Imported quote 24099 Sometimes one such illusioned living being foolishly approaches some so-called great personality, who has become expert in the fields of karma, jnana, or yoga, to get some kind of relief. However, because such men have no knowledge of the eternal spiritual identity beyond this temporary body, and are bereft of a relationship with God, their instructions do not give him ultimate satisfaction. We have practical experience of this in the modern world. At present, the major portion of the human energy has been expended on vicious works with the aim of achieving a higher grade of sense gratification. This we have done. We have also invented innumerable philosophies and so-called "paths" by which we are trying to enhance our human experience. Yet, people are wondering why there is so much unhappiness and disunity and they have created many different "isms" in an attempt to deal with the situation. Unfortunately all such "isms" have helped only to intensify and not to diminish the problems of life. The leaders of the world, being blind to the knowledge of the self, can only give symptomatic treatment and cannot understand the root cause of the dissatisfaction which plagues all of us. That was described by Ramananda Raya to Sri Caitanya Mahaprabhu. Lord Caitanya asked Ramananda Raya: "Of all kinds of distress, what is the most painful?" Ramananda Raya replied, "Apart from separation from the devotees of Krsna I know of no other unbearable unhappiness." In the light of this statement, we can understand that the present dissatisfaction experienced on all levels of our present social structure is not due to the government, crime, politics, economics, men, women, etc. Neither will it be mitigated by artificial methods for the so-called improvement of our living conditions. The real fact is that as long as any civilization or society is bereft of the association of the most confidential servitor of the Supreme Lord, Sri Gurudeva, there can never be even a moment of true happiness for anyone. We therefore long for the day when the bona fide acarya, Srila Prabhupada, will be recognized and sought after by the present world leaders for the absolute guidance required in order to progress. According to science's law of thermodynamics, a complex system, if left to itself, tends towards chaos and disintegration. Similarly any world organization which neglects the absolute direction of Lord Sri Krsna, the Vedas and the bona fide spiritual master will ultimately destroy itself. Modern day philosophers, politicians, social workers and all other theoreticians must give up their limited empiric endeavors which will never turn back the rising tide of degradation, either individually or collectively, and surrender, at once, to the lotus feet of the Guru. The spiritual master brings with him the won ingredient which, when added, will make the human endeavor meaningful and ultimately successful. That ingredient is devotional service to the Supreme Lord Krsna. In the Srimad-Bhagavatam this is explained: "The supreme occupation (dharma) for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self." In another place it is declared, "Anyone whose work is not meant to elevate him to religious life, anyone whose religious ritualistic performances do not raise him to renunciation and anyone situated in renunciation that does not lead him to devotional service to the Supreme Lord must be considered dead although he is breathing." We therefore offer millions of obeisances unto the lotus feet of Srila Prabhupada, whose glorious appearance in this dead world is giving all living beings new hope for life. All glories, all glories to Srila Prabhupada, the Supreme Personality of servitor Godhead, who is as worshipable as Lord Krsna Himself! In the Caitanya-caritamrta (Adi 1.45) it is declared, "According to the deliberate opinion of all revealed scriptures, the spiritual master is nondifferent from Krsna. Lord Krsna in the form of the spiritual master delivers His devotees." Millions of obeisances again and again to Srila Prabhupada, who is an ocean of compassion upon the fallen souls of the Western world. He is always situated in spiritual happiness, yet he also experiences unhappiness. He is unhappy to see the sufferings of others. Therefore, he is benedicting the entire world with his causeless mercy and delivering all living beings.
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