who is mixing the chemicals?

He is offering... He is not claiming himself that "I am the first person for creation," although in this material world, Brahma is the first person, then Lord Siva, Rudra. And before Brahma, there is Visnu. Therefore it is said, aham evasam agre. Agre, "Before the creation, there was only Visnu, or Krsna. There was no Brahma, no Siva." These are Vedic statement. In the beginning Lord Visnu was there. And we know the method of creation. There was water, and from that, in that water, Maha-Visnu is lying there. From Maha-Visnu in His sleeping condition there are so many... Universes are created in the exhaling breathing process. And when He inhaling, the whole thing is annihilated. In this way this material creation is coming and going. Bhūtva bhūtva praliyate [Bg 8.19]. So we have to understand that the creation actually begins in the tamo-guna by agitated, impelled, by the Bhagavata, Bhagavan. Here it is stated, vikurvanad bhagavad-virya-coditat. Not that automatically. Just like if you take two chemicals, soda bicarb and citric acid, and mix together-make two solution, soda bicarb and citric acid, and mix together, there will be efful... What is called? Bubbles. Huh?    (More...)

Prabhupada: Effervescence, yes. There is effervescence. So that effervescent takes place not due to this chemical, but due to the chemist who mixes together. Then effervescence takes place, and then the action comes in contact. So modern scientists, they are being unable to see that who is mixing the chemical. Because Krsna says, naham prakasaḥ sarvasya yoga-maya-samavrtaḥ [Bg 7.25]. Therefore the scientist cannot see bhagavad-virya-coditat. They cannot see. They are seeing simply two mixture and mixed together. It is mixing by certain person, but who is mixing, that they cannot see. But that is bhagavad-virya-coditat. Mayadhyaksena prakrtiḥ sūyate sa-caracaram [Bg 9.10].    (More...)

Bhautikanam vikarena. Just like earth, water, fire, air, they are bhautika. But they are not mixing together. The original, I mean to say, manipulator is Krsna. Just like we have got experience, I have given just now experience, that oil is there. Suppose oil is acid, and soda is called alkali. The acid is there, alkali is there, but when a person comes, mix it proportionately, it becomes another product: soap. Similarly, everything is being manufactured like that, but how it is done? That is the expert handling of the Supreme Lord. Parasya saktir vividhaiva srūyate. He has got multi-energies, subtle laws, and He is working. But still, He has nothing to do Himself. That is God. Na tasya karyam karanam ca vidyate. Although He is handling... He is doing everything. Otherwise how it is possible? We have got experience: there is oil, and there is alkali, or soda, but they are not mixing together. For mixing together, you require another, living energy. Otherwise, automatically there cannot be soap. The soap factory is there, but the manufacturer is also there.    (More...)

So we have to understand in that way, that so many varieties, natural varieties, are coming out not automatically. The blind scientists, they say they are coming automatically. That is not very good sense. Nothing can come automatically. Matter cannot come together automatically. There is some machine or handling. Parasya saktir vividhaiva. He is doing that, and still, He is doing nothing. That is... Just like if I have to make soap, I have to do it or I can ask my servant to do it. I can give instruction to my assistant, servant, that "Do like this." So anyway, the background is myself. The background is neither the servant nor the ingredients. There is another example: the potter's wheel. Potter's wheel is producing earthen pots. So what is the cause? Somebody will say that "The dirt, earth, is the cause of this pot because it is made of earth." Another will say, "No, the cause is the wheel. Because the wheel is going around, therefore it is coming out." But these two causes, prakrti and pradhana, ingredients and the instrument, they are not causes. The cause is the potter. Cause is the potter. The potter is giving force going around. You have seen it. With the rod it moves like that. When the wheel is in motion, then the earth is brought into a shape of different shape of pots. Therefore material cause, remote cause, efficient cause, they are not cause. Real cause is Krsna, sarva-karana-karanam [Bs 5.1].    (More...)

So we have to understand, as Krsna says, bijo 'ham sarva-bhūtanam: "I am the seed." Such subtle things, how it is coming out? In the small seed what is the chemical composition? You put the seed, sow the seed, anywhere and put little water, that tejo-vari-mrd-vinimayaḥ, but the things are coming out differently. How the variety is possible? Therefore we cannot mix up. There is rose scent within the earth. Otherwise wherefrom the rose is getting its scent? There is. Punyo gandhaḥ prthivyam ca [Bg 7.9].    (More...)