Vedanta Sutra
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Imported quote 18039 Then, in the meeting... Caitanya Mahaprabhu was beautiful, very beautiful in His bodily feature. So... It is summary I am speaking. So the Prakasananda Sarasvati inquired from Him that "You are a sannyasi. You do not engage Yourself in studying Vedanta-sūtra, but in sentiment, with some foolish devotees, You some chant and dance. What is this?" So Caitanya Mahaprabhu replied, "My dear sir, My Guru Maharaja saw Me a great fool number one." Guru more mūrkha dekhi' karila sasana . "Therefore he has chastised Me." "What is that?" " 'You don't read Vedanta-sūtra. You chant Hare Krsna mantra.' He has ordered Me like that. Because I am a fool, I have no knowledge; therefore he has given Me this engagement, chanting Hare Krsna. So I am chanting this Hare Krsna mantra, and I do not know. I become mad after chanting. And I get..., I feel transcendental pleasure. And sometimes I act like a madman. So My Guru Maharaja has said that 'You are very fortunate. You are very fortunate.' " Then Prakasananda Sarasvati very mildly said, "It is all right, You are chanting. What is the wrong if You study Vedanta-sūtra?" Then Caitanya Mahaprabhu said that "Vedanta-sūtra We know, but not like you. We know. If you don't mind, then I can explain Vedanta-sūtra." So He explained Vedanta-sūtra that Brahman, Brahman means "the biggest." So Brahman is saḍ-aisvarya-pūrna, biggest, means He's full of all opulences. That is biggest. He's the richest. He's the wisest. He's the most beautiful. He's most famous. And... In this way He explained that Brahman, the biggest, He cannot be impersonal. He's personal. He gave many instances from Vedic literature. In this way, He convinced that "The way you study Vedanta-sūtra, that is not the proper way. Vedanta-sūtra means to understand the Supreme Personality of Godhead, Krsna."
(More...) Imported quote 19967 Indian philosophies mean generally the Sad Darsana or the six different schools of philosophers namely, 1. the Mimamsa, 2. Sankhya, 3. Nyaya, 4. Mayavada, 5. Patanjal and 6. the Vedanta.
(More...) The last named Vedanta Darsana was compiled by Sri Vyasa after a thorough refutation of all other five Darsanas and therefore Vedanta is accepted by all Indian scholars and no body is recognized as bona fide who has no interpretation of this Vedanta Darsana.
(More...) The Western philosophers mostly of the Sankhya school have less acquaintance with the Vedanta Darsana and philosophers like Kant, Mill, Aristotle or Schopenhauer etc all belong to either of the above five Darsanas except Vedanta because limited human thinking power cannot go beyond that stage. But Vedanta Darsana is far beyond the limited mental speculation of the human brain conditioned by material nature. Unfortunately Sankara who belonged to the Mayavada school made a misinterpretation of the Vedanta for his own purpose to convert the Buddhists in India.
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